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History of Japan

Episode 460 - The Empty Throne, Part 3

History of Japan

Isaac Meyer

Japan, History, Japanese

4.8744 Ratings

🗓️ 4 November 2022

⏱️ 38 minutes

🧾️ Download transcript

Summary

This week: the boy emperor Meiji takes responsibility for Japan's future. But what did that mean in practice? What does an emperor, especially a boy emperor, actually do?

Show notes here.

Transcript

Click on a timestamp to play from that location

0:00.0

Hello and welcome to the history of Japan podcast, episode 460, The Empty Throne, Part 3.

0:23.9

Japan's 122nd Emperor, and arguably the most famous one in its history, ascended to the

0:30.6

throne in a short coronation ceremony held on February 3, 1867, just a few short days after his father's death.

0:40.3

His ascent took place during an enormously tumultuous time.

0:44.9

The events of the past year had radically tipped the balance of power in Japan against the Tokugawa

0:50.0

shogunate, and the imperial throne was now in the hands of an easily controlled 15-year-old

0:55.4

rather than the fiery and conservative Emperor Colme. But at first, for the young emperor

1:02.2

known as Mutsu Hito, very little of daily life actually changed. And by the way, just a quick

1:09.8

word about names here.

1:11.6

Beyond just this once, I'm going to keep referring to the sitting emperor as Meiji,

1:16.6

because that's how he's best known in English, and frankly in Japanese for that matter.

1:21.6

This was one of three names he used during his lifetime.

1:24.6

First, the boyhood name of Prince Sachi or Sachi Nomiya, then the

1:29.0

adult name given to him around the age of 10, Mutshito, and then finally Meiji, a name not

1:34.7

settled on until over a year and a half after he ascended to the throne.

1:41.0

Previous emperors had used their adult names during their lifetimes.

1:45.2

The renal names we generally refer to them with were in turn picked after death by learned

1:49.9

members of the imperial court.

1:52.5

For example, Kho-me, literally filial brilliance, is derived from the Confucian classic

1:58.1

the Shao Jing or classic of filial piety. But during his lifetime,

2:02.6

his name was Osahito. Starting with Meiji, in order to more closely associate the

2:08.9

imperial throne with the daily lives of the people, this practice was discontinued. Instead,

...

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