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Living Myth

Episode 387 - The Three Kinds of Thinking

Living Myth

Michael Meade

Transformation, Philosophy, Society & Culture, Genius, Education, Myth, Soul, Culture

4.9944 Ratings

🗓️ 12 June 2024

⏱️ 30 minutes

🧾️ Download transcript

Summary

This episode of Living Myth begins with the meaning of the verb to think. Ever since Descartes declared, “I think therefore I am,” thinking has come to mean to form in the mind, to consider, to reflect upon. Yet, the Indo-European roots of the verb “to think” can also mean “to feel” and even “to imagine.” The sense of thinking having more than one meaning leads back to the ancient idea that there are three realms of life and three ways of thinking about the world.

The first and most evident realm of life appears as what most now refer to as the “real world.” At this level, things tend to be seen as concrete and measurable and thinking tends to be objective, logical, even logistical. The second realm of life involves a greater capacity for psychological thinking as there is a kind of doubling of reality. How we feel is added to the factual details of what we experience. Our inner life expands, a deeper self becomes more present and relationships become more complex and more important.

On the third level of life, we find that behind the logical and beyond the psychological, there exists the realm of the mythological. Seen this old way, myth has its own logic as imagination is added to the powers of thinking and feeling. It has become a common mistake to think that myths are about the past, the deeper truth is that myth is about what happens all the time. It isn't that literal things aren't real, but that they have never been the whole story.

Mythic imagination can reveal the hidden patterns and universal truths that make events meaningful and that can also make life renewable. For, myth has always performed a redeeming function as it can open new ways to envision the world and new paths to follow in life. Myths are vehicles of imagination that are not intended to be believed in, but that exist in order to be learned from.

The deep and abiding truths that nourish the roots of life can never be proven through scientific methods, but must be grasped intuitively. The point is to allow the immediate powers of myth and imagination to give us a poetic grasp of our own lives and the events in the world.

Whereas history is said to simply repeat itself, myth connects us to the origins of life where creation constantly renews itself. When life seems to make no sense at all, it is the mythic sense of life that we are lacking. Mythic imagination makes the most sense when the common sense of things has been lost and the familiar ways of thinking and seeing no longer work.

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Transcript

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0:00.0

Welcome to the Living Myth Podcast with Michael Mead Mead where this shifting changing world is looked at

0:16.0

from a mythic perspective. This episode begins with a meaning of the verb to think. Ever since Descartes declared, I think therefore

0:27.0

I am, thinking has come to mean to form in the mind, to consider, to reflect upon.

0:35.0

Yet, the Indo-European roots of the verb to think

0:39.0

can also mean to feel and even to imagine.

0:44.0

The sense of thinking having more than one meaning

0:47.0

leads back to the ancient idea

0:50.0

that there are three realms of life

0:52.0

and three ways of thinking about the world. Some scholars date the beginning of the Enlightenment with the publication in 1637 of Renee

1:20.7

Descartes famous dictum,

1:23.0

Kojito Ergo Somme, meaning, I think, therefore, I am.

1:30.8

It was at a critical time in history when the world was radically changing, that the famous mathematician, scientist and philosopher argued that all entities that exist in the world fall into one of two categories,

1:46.9

either the mental or the physical, the realm of the mind, or the realm of the mind or the body.

1:54.0

Descartes was led to his dualistic theories in part

1:58.0

from a philosophical endeavor in which he sought to place

2:02.0

into doubt all that could be doubted in the hope of arriving at a basic undeniable truth.

2:10.0

He eventually concluded that he could doubt the existence of the physical world and even doubt that his own body actually existed.

2:19.0

However, he could not doubt the idea that his mind existed because doubting is itself a thought process.

2:28.7

Going further in his thought process, he concluded that regardless of what changes might happen in the physical

2:36.3

world, his mind was whole and unchanged and therefore completely separate from the realm of matter.

2:45.0

This notion of the nature of the mind being completely different and separate from the nature of the body

2:51.0

accentuated the sense of a split between mind and body and led to many

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