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The Partially Examined Life Philosophy Podcast

Episode 210: Frantz Fanon's Black Existentialism (Part Two)

The Partially Examined Life Philosophy Podcast

Mark Linsenmayer

Society & Culture, Philosophy

4.62.3K Ratings

🗓️ 4 March 2019

⏱️ 60 minutes

🧾️ Download transcript

Summary

Continuing on Black Skin White Masks (1952), starting with the influential ch. 4 "The Fact of Blackness." Are the successive coping strategies to racism (including "anti-racist racism" and embrace of negritude) that Fanon describes necessary steps in a dialectic which should be encouraged, or would it be best to learn from his "mistakes" and jump right to the humanistic end-point? With guest Lawrence Ware.

Start with part 1 or get the ad-free Citizen Edition. Please support PEL! 

End song: "Malaika" by John Etheridge and Vimala Rowe; hear John interviewed on Nakedly Examined Music #85.

Transcript

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0:00.0

The partial examine life depends on your support.

0:02.8

To find out how to do that and ways that are cheap or even free, go to partialexamenlife.com

0:07.5

slash support.

0:09.0

Hey, you're listening to the partial examine life episode 210 Part 2.

0:20.8

We have been discussing France, France, and Black Skin, White Masks.

0:24.9

We got into Chapter 5.

0:26.6

The fact of Blackness.

0:27.6

So, a lot of you taught this.

0:28.6

We are getting stuck here on all this existentialist lingo.

0:31.6

Do you just skip over that when you're teaching it?

0:34.1

What is the point of this chapter as far as you're concerned here?

0:37.4

What France Fanon is getting at here is he's trying to construct what it means to be Black.

0:45.2

And so that's the reason why in my translation, I don't know what Dylan has going on over there,

0:50.2

but in my translation, it's called the fact of Blackness.

0:55.6

And the reason why is because in a nutshell, what he's up to is he's trying to imply here

1:01.0

that the idea outside of racial discourse, the terms, Black and White possess no meaning.

1:06.7

And what I do is I start off by just kind of looking at the text itself directly and just

1:13.3

kind of walking them through the text because it's a very dense text to kind of read through

1:17.4

it, particularly if you're not accustomed to reading philosophy.

1:19.9

Fanon argues that the social absorption of Black as a negative term has led to the association

1:25.0

of Blackness with negativity.

1:26.8

And so as a result of that, people who are of African descent, or these who's calling

...

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