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History of Japan

Episode 204 - No Peace Without War

History of Japan

Isaac Meyer

Japan, History, Japanese

4.8744 Ratings

🗓️ 5 August 2017

⏱️ 32 minutes

🧾️ Download transcript

Summary

This week we tackle the question of Japanese fascism by looking at one of Japan's foremost fascists, the authoritarian scholar Kita Ikki. 

Transcript

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0:00.0

The Hello and welcome to the History of Japan podcast, episode 204, No Peace Without War.

0:48.5

This week, I want to turn our attention to an interesting discussion that forms one of the

0:53.8

hallmarks of debate in the history of 20th century Japan, the nature of Japanese fascism.

1:00.6

This is such a big one that for my field exam in modern Japanese history, it was one of two questions I knew I was going to get on the oral exam.

1:09.6

The other, if you're curious, is, is the

1:12.5

Meiji Restoration a revolution or not? So, the question of what exactly we can call Japan's

1:19.1

foray to the hard right has set scholars against each other for decades. Scholars on both sides

1:25.4

of the debate as to whether we can call Japan of the 1930s and 1940s

1:30.3

fascist have put out enough papers, articles, and books to clear-cut a good-sized forest by now.

1:37.3

Now, I am not an expert on European fascism by any means, I'm a bit nervous about attempting to present to you a workable

1:45.6

definition of the term fascist, a nervousness that's compounded by the fact that fascism is,

1:52.1

in a certain sense, in the eye of the beholder. Now, I don't want to get too heavy into European

1:58.7

philosophy, though philosophy is great, and if you're at all

2:02.1

interested in the subject, I highly recommend checking out the excellent philosophize this podcast.

2:08.6

But we've got to talk a little bit about European philosophy because fascism is in a certain

2:14.1

sense a rejection of what we call enlightenment thought.

2:18.8

This is the notion traced back to the European Enlightenment and in some ways much further,

2:24.2

that the world and humans are fundamentally rational, and that with the power of our rational

2:29.3

intellects honed via education, we can be our best versions of ourselves and create a better world while doing so.

2:37.5

Most of the modern Western political tradition, electoral politics, republics, democracy, the rule of law,

2:45.1

human rights, is rooted in this Enlightenment tradition. However, in the 19th century, this view of the world,

2:53.4

which we call rationalism sometimes, was challenged by something called romanticism. Romanticism in

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