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You're listening to The Partial Exam of Life.

This is part two of episode 173 on Native American Flossy.

We're here with our guest, Jim Maroonick.

And in our first half, we were kind of getting stuck on the whole.

They seem to literally believe supernatural things,

whereas when we're trying to incorporate Native American thought into modern philosophy,

we necessarily try to interpret it in a way that naturalizes those supernatural claims.

And so instead of talking literally about ritual affecting the world,

maybe we're talking about rituals, psychological effects on people.

So I think in the second half here, we want to get a little more into the specifics of what,

at least the Burkhardt and Kayaate articles had to say,

I was just thinking that the propositional knowledge section in the Burkhardt,

it would be a good place for us to work on where if I go to the beginning here,

he characterizes propositional knowledge, his knowledge of the form that something is so,

is the kind of knowledge that can be written down, that can be directly conveyed through statements or propositions,

as opposed to non-propositional knowledge, knowledge by direct awareness or acquaintance,

and how to knowledge or knowledge of how to do something.

Yeah, and in the Burkhardt article, did you all encounter the part about the three sisters,

corn, beans, and squash?

Do you want to sum up what that is before we?

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