4.8 • 688 Ratings
🗓️ 8 December 2021
⏱️ 90 minutes
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0:00.0 | Spectrevision Radio |
0:02.0 | Welcome to Weird Studies, an arts and philosophy podcast with hosts Phil Ford and J.F. Martel. |
0:20.0 | For more episodes or to support the podcast, |
0:23.3 | go to weirdstudies.com. Hi, welcome to Weird Studies. I'm Phil Ford. |
0:57.1 | This week's show is on one of our favorite thinkers, |
1:03.5 | Marsha McLuhan, and on the book of Probes, a posthumous collaboration between McLuhan and the graphic designer David Carson. In what follows, we do a pretty good job of describing this book and |
1:09.2 | probes generally, so I won't spend a lot of time on that here. |
1:13.3 | Instead, I'm going to ask you to pull up a chair and gather around as Uncle Phil tells you a story. |
1:19.4 | About eight years ago, a group of students and I started a campus club devoted to performing what are called word scores, or event scores. The word score is one of the |
1:29.4 | characteristic genres of the post-war avant-garde. Its widespread use in the 60s and 70s was due to John Cage, |
1:37.4 | he of the famous silent composition 433, in which a performer does nothing at all for four minutes |
1:43.7 | and 33 seconds and the ambient noises |
1:46.5 | of a bemused audience end up constituting the piece. At first, Cage wrote 433 in more or less |
1:53.9 | conventional musical notation, but then he realized that he could just as easily write the word |
1:59.2 | tacit on a piece of paper and |
2:01.4 | call that the score. |
2:03.4 | The composer Pauline Oliveris, whom we discussed in episode 42, took this idea and ran with |
2:09.4 | it, writing a word score for a day-long event of street theater called Bonfire. |
2:15.1 | Here is Oliveris' description of it. Bonfire is intended for performance in a city, |
2:21.0 | college, or university environment. All normal city or campus activity, as well as specially arranged |
2:27.5 | activity, is part of bonfire. Anyone who enters the city or campus during the designated but unannounced time of the performance is a knowing or unknowing participant in bonfire. |
2:40.1 | Special rituals, activities, and sites described below are to be blended smoothly with normal city or campus activity, all during the normal working day and evening. The intention of |
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