Ep. 98 – Volition and Consciousness
Insight Hour with Joseph Goldstein
Be Here Now Network
4.8 • 864 Ratings
🗓️ 22 December 2020
⏱️ 62 minutes
🧾️ Download transcript
Summary
On this episode of Insight Hour, Joseph Goldstein continues his discussion of mindfulness of the dhammas by exploring the mental formation of volition and the aggregate of consciousness.
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Transcript
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| 0:00.0 | Well, Welcome to the Joseph Goldstein Insight Hour. |
| 0:18.0 | This podcast is an expression of our shared interest in self-discovery. |
| 0:24.6 | Join Joseph as he shares his deep knowledge of the path of mindfulness. |
| 0:30.2 | If you are interested in supporting this podcast, |
| 0:33.0 | please go to be here now network.com slash Joseph. Tonight I'd like to continue the discussion of mindfulness of the Domiz, the fourth foundation of |
| 0:52.1 | mindfulness with respect to the aggregates of |
| 0:57.0 | mental formations and consciousness. |
| 0:59.7 | So last week we talked about Sankaras or the mental formations, which is the fourth of the five aggregates. |
| 1:13.5 | These are all those factors of mind |
| 1:16.8 | apart from feeling and perception that are the building blocks of our thoughts, of our emotions, of our moods, of different mind states. |
| 1:29.3 | According to the Abidama of the Buddhist psychology, there are 52 of these mental factors, different qualities of the mind. |
| 1:41.5 | Some of them are wholesome. Some of them are unwholesome, some of them are ethically neutral. |
| 1:47.0 | But they all color consciousness, each in their own particular way, according to their own characteristics. |
| 1:58.0 | And so just as a reminder, as an example of some of these mental factors. It's things like desire and aversion |
| 2:06.2 | of restlessness of doubt of concentration, mindfulness, wisdom, rapture, energy, |
| 2:11.8 | all of those different states of mind that we experience. |
| 2:18.2 | Each of them is called a mental factor. By being mindful of them as they arise in our experience. |
| 2:29.7 | Whenever they become predominant, |
| 2:31.6 | we begin to see directly for ourselves that each of these factors |
| 2:37.2 | is impermanent, it arises, it's there, it passes away, and see it's impersonal or non-personal nature. So rising out of |
| 2:49.0 | causes. So in this aggregate of Sankara of mental formations, which includes all of these |
| 3:00.1 | different mental factors, the Buddha |
... |
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