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The Partially Examined Life Philosophy Podcast

Ep. 364: Max Scheler on Sympathy (Part One)

The Partially Examined Life Philosophy Podcast

Mark Linsenmayer

Casey, Paskin, Philosophy, Linsenmayer, Society & Culture, Alwan

4.62.3K Ratings

🗓️ 31 March 2025

⏱️ 47 minutes

🧾️ Download transcript

Summary

On The Nature of Sympathy (1913, expanded 1922), Part I: "Fellow Feeling," Ch. 1-4. 

What is it to feel sympathy (aka "fellow feeling") for another person? It is NOT to "identify" with that person; ethics requires that the person be irreducibly Other, not part of my (extended) ego.

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Transcript

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0:00.0

You're listening to the partially examined life, a podcast by some guys who were at one point set on doing philosophy for a living, but then thought better of it.

0:15.0

Our question for episode 364 is something like, what is it to sympathize with other people?

0:25.5

And we read the first four chapters of Max Schallers, The Nature of Sympathy, first published in 1913 with a much expanded second edition that produced some of what we read in 1922.

0:31.9

For more information about the text on the podcast, please see PartiallySateman.com.

0:35.6

This is Mark Linson-Meyyer, vividly visualizing your feelings,

0:38.7

yet feeling no pity for you in Madison, Wisconsin. This is Seth Paskin experiencing before

0:43.6

understanding through vivid experience in Austin, Texas. This is Wes Allone, dissolving into a common

0:49.8

stockpot of misery in Cambridge, Massachusetts. This is Dylan Casey, grasping my fellow feeling as like stubbing my toe and saying,

0:59.2

ouch.

1:00.3

All right.

1:00.8

So again, the reason we're doing this is I had discovered this Edith Stein book on the

1:06.4

problem of empathy, but then discovered this book, The Nature of Sympathy, from around the same time,

1:12.6

thought they might go well together. We decided to insert Brentano because that was mentioned

1:17.5

in the intro of the Shailer here, but the connection between those two is tangential at best.

1:24.3

I guess he had another book around the same time. Shailer did the formalistic

1:28.7

principle in ethics and the non-formal ethic of value, which maybe is a more direct jumping

1:34.3

off point from that, Brentano. I thought the whole point of reading this was to talk about

1:39.2

the foundations of ethics. Do we know it like Kant thinks because of just some rational thing?

1:45.4

Brentano kind of gave us an ethical intuitionism, which is not that different from rationalism.

1:50.4

We just, certain ethical things just strike us as, oh, that's just correct.

1:55.3

The other side seemed to be the empiricists like Hume, like Smith, where somehow because we have this feeling of sympathy

2:03.2

for other people, we somehow found ethics based on that. And the first chapter of this,

...

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