4.6 • 2.3K Ratings
🗓️ 2 December 2024
⏱️ 51 minutes
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On Ludwig Feuerbach's "Principles of the Philosophy of the Future" (1843) and the introduction to The Essence of Christianity (1841).
What was the original point of religion? Can we retain what was emotionally good about it yet direct our efforts to purely practical matters? Feuerbach says yes, and this was a key influence on Marx.
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0:00.0 | Today's episode of the partially examined life is brought to you by givewell.org. Find out how to |
0:05.6 | maximize the impact of your giving at givewell.org. Hey, all, I will be teaching my core |
0:11.8 | texts in philosophy class this spring starting in mid-January. This is a great opportunity for you |
0:17.8 | to read some of the most important works that we have covered on this |
0:20.9 | podcast. I need to know now how many people are available for the various possible times I can |
0:26.1 | offer this. So please go to partially examinedlife.com slash class for more information. |
0:46.4 | You're listening to The Partially Examine Life, a podcast by some guys who at one point set on doing philosophy for a living, but then thought better of it. |
0:55.6 | Our question for episode 356 is something like, should philosophy restrict itself to talking only about concrete social and material matters, |
1:02.5 | or maybe what is religion without theology? And we read Ludwig Feuerbach's principles of the philosophy of the future from 1843, as well as the introduction to his book, The Essence of Christianity, |
1:08.6 | from 1841. For more information about these texts and the podcast, please see partiallyexamilatimulife.com. |
1:15.9 | This is Mark Linton Meyer, establishing a moral and rational relationship to my stomach contents in Madison, Wisconsin. |
1:23.0 | This is the Messiah of Speculative Reason in Austin, Texas. |
1:28.5 | This is Wes Alwin, dissolving God by assimilating him rationally in Cambridge, Massachusetts. |
1:34.7 | This is Dylan Casey pointing his index finger into the eye of nothingness in Madison, Wisconsin. |
1:41.8 | Did you actually say your name, Seth, or did you just say you were the Messiah? |
1:45.4 | He just said he was the Messiah. |
1:46.8 | Okay, okay. |
1:47.6 | I just said I was the Messiah. |
1:48.7 | All right, that's fine. |
1:49.9 | Your singularity. |
1:50.9 | In case anybody's confused by who said it. |
1:53.4 | Your singularity is spread throughout. |
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