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🗓️ 1 January 2024
⏱️ 54 minutes
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Concluding our discussion of Either/Or, still this time considering "The Balance Between the Esthetic and the Ethical in the Development of the Personality" on how the ethical helps us to develop a self.
What is this ideal self that Kierkegaard wants us to aim for, but yet which is within us as individuals already? How can each of us merge with the universal ethically yet assert our individuality?
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Learn about Mark's Spring Core Texts in Philosophy Class at partiallyexaminedlife.com/class.
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0:00.0 | I will be teaching a remote class core texts in philosophy this spring starting mid-January |
0:05.5 | and I'd love you to join me. |
0:06.9 | For details please see partially examined life episode 332 part two. We've been discussing the latter part of either or the essay |
0:25.4 | balance between the aesthetic and the ethical and the development of the |
0:27.6 | personality and I believe we were up to around page 250-ish. |
0:31.8 | Well I think we talked a bit about the stretch from 250 to 256 last time. |
0:38.0 | It's the stretch in which he talks about the ethical person not simply being bound to rule following and external |
0:47.2 | duties, but essentially feeling secure and himself, and it kind of culminates with him saying the person who lives life |
0:55.3 | ethically sees the universal and the person who lives ethically expresses the universal in his life |
1:01.7 | thus he who lives ethically has himself as his task, |
1:04.3 | is self in its immediacy is defined by accidental characteristics. The task is to |
1:09.0 | work the accidental and the universal together into a whole. |
1:12.6 | And then I think what follows is a pretty |
1:16.0 | dense theoretical account of what that means |
1:18.4 | to have oneself as a task. |
1:20.8 | On 257, he will talk about how the fact that the aesthetic person has no notion of either |
1:28.0 | of the beautiful or pure earnestness of the ethical or the carefree joy of the inconsequential. |
1:32.6 | So this is another jab where he is saying that, you know, your worries about losing |
1:37.5 | beauty or not warranted. |
1:39.7 | And then it's on 258 that he starts talking about repentance and becoming oneself. |
1:46.0 | At this point with this stretch we get something that starts to sound very, you know, what we |
1:50.3 | think of as classically existentialist. |
... |
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