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🗓️ 13 June 2022
⏱️ 45 minutes
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Continuing on Immanuel Kant's essay "Perpetual Peace," we go further into how Kant's politics relate to his ethics and consider his actual policy proposals: each state must be a republic, they should join in a federation, and we all owe each other hospitality as a cosmopolitan right.
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0:00.0 | This is the partially examined life episode 295, part 2, talking about Kant's article, |
0:14.2 | professional piece, a philosophical sketch, as well as presumably in this part or in part |
0:20.2 | 3 we'll get to talking about reactions to that by Martha Nussbaum, who connects the |
0:25.5 | stoicism and their very ancient idea of a cosmopolitan justice of a world order that we |
0:32.8 | are all world citizens. And then Habermas, who is using the 200 years of intervening |
0:39.2 | history to actually reflect on how well he thinks these practically worked. So I'm hoping |
0:45.8 | at least with Habermas, if something really related to one of these things comes to your |
0:50.1 | mind, chime in. I don't know if my notes or my memory of that essay are good enough |
0:54.6 | to just insert him at will, but we could. |
0:58.4 | Gotta insert some Habermas, we're needed. He is the secret sauce. |
1:06.6 | He had a really great model of how politics actually works in terms of an ongoing discussion |
1:13.4 | that there can be no, if I'm remembering, if I'm characterizing our past Habermas episode, |
1:18.1 | right? The guy who's about community activity, that is how the ongoing, not only local political |
1:24.2 | situation, but international political situation, there is no final solution in terms of like |
1:29.5 | a perpetual peace here that you could just say, now we have the right laws. And as long |
1:35.4 | as we impose that, like, no, everything is always under ongoing negotiation. So there's |
1:40.8 | some skepticism, not that it's not a good goal. It's a great goal. The second section, |
1:46.2 | the definitive articles of a perpetual peace between states, who's going to be very definitive, |
1:51.2 | but at least in looking at the secondary literature, there seem to be some tensions in the |
1:55.2 | text, things that he would like to happen. He would like there to be some sort of world |
1:59.2 | order, but he certainly doesn't want a world government and providence is going to bring |
2:04.2 | us all toward this world order. But yet, people have warlike natures in them. They're good |
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