4.7 • 680 Ratings
🗓️ 22 June 2018
⏱️ 80 minutes
🧾️ Download transcript
On this episode, Jo writes an epistle to the Relief Society. What were women’s roles in the Nauvoo Church? Did they have priesthood power? Was their society separate but equal to the men’s? Turns out Jo was a product of his time and he uses religions led by women in his day as an example of what terrible fate awaits a female-run church. But, is there more to it? Were the women of Nauvoo “good Masons” who could keep a secret?
Links:
Jill Derr on Eliza Snow and Relief Society
https://www.youtube.com/watch?v=ArHo9LEQOvc
Women and Priesthood
https://ordainwomen.org/wp-content/uploads/2015/02/34WomenandPriesthoodQuotes.pdf
Relief Society Minute Book
http://www.josephsmithpapers.org/paper-summary/nauvoo-relief-society-minute-book/13#full-transcript
Joseph Smith and the Kabbalah
http://gnosis.org/jskabb1.htm
Joanna Southcott’s bibliography
http://www.joannasouthcott.com/books.htm
The Public Universal Friend by Paul Moyer
http://muse.jhu.edu/chapter/1890407/pdf
Show Links:
Website http://nakedmormonismpodcast.com
Twitter @NakedMormonism
Facebook https://www.facebook.com/pages/Naked-Mormonism/370003839816311
Patreon http://patreon.com/nakedmormonism
Music by Jason Comeau http://aloststateofmind.com/
Show Artwork http://weirdmormonshit.com/
Legal Counsel http://patorrez.com/
Click on a timestamp to play from that location
0:00.0 | Joseph Smith gave prophetic license to the practice of women giving health blessings by the laying on of hands, using their faith as their authority. |
0:09.1 | Do you see a time when this will be widely acknowledged in the church? |
0:14.2 | Is anyone currently writing an Ensign article to this effect? |
0:17.8 | Will this practice ever again be given license by the authorities of the church? Will this practice ever again be given license by the authorities of the church? |
0:22.6 | Will this practice ever again be given license by the authorities of the church? That is certainly |
0:27.8 | something I cannot answer. I think the publication of the first 50 years of Relief Society with abundant references |
0:40.5 | to healing blessings is an indication that there is a coming acknowledgement |
0:48.4 | that that was certainly part of women's lives in the 19th century, an important part. |
0:54.4 | It was significant to them. |
0:56.0 | They practiced it often, and they, the story of the diminishing of that practice |
1:09.6 | of that practice is a very long and complicated story. I would refer you to the work |
1:16.1 | by Jonathan Stapley and Christine Wright in the Journal of Mormon History for a careful examination |
1:24.1 | of changes in that practice and ultimately the policy. |
1:30.7 | I will say that in that day, we also have to look at the things that, the practices that |
1:41.3 | women were not involved in. |
1:43.1 | They did not speak in sacrament meetings. |
1:45.2 | They didn't have that preaching kind of opportunity, |
1:49.7 | and they did not serve missions without their husbands. |
1:53.7 | So it seems to me the responsibilities of women, as of men, |
2:03.6 | vary in different ages. And Eliza Snow, for example, was accustomed to giving a blessing to women at the end of her addresses to Relief Society. |
2:16.6 | It was a common part of what she did. And after she was set |
2:20.9 | apart as general president by John Taylor, there was a lot of concern about invoking a blessing on |
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