Now administering third eye drops. He terms that inner space that inner space that they engage with in his creative meditations,

Mundus Imaginales.

It's the engagement of an inner world

through imagination.

In the case of something like the Sufis,

they view this as spiritual work.

You know, we view it through the Jungian lens as psychological work.

Certain, certain Jungian authors and analysts themselves like Jeffrey Rath, wrote the book Jung and the

alchemical imagination he claims that active imagination is

young's method for the transmutation of the soul so here's's somebody, you know, who's a trained union analyst who writes and understands the importance of

alchemy and active imagination and he doesn't mince any words. He brings the soul right into it. I think there's something to that.

Welcome back to the transmission my friends. I've said it before. I'll say it probably many more times but I'll say it again right now that there is no normal

only familiar weirdness when it comes to the human experience because if you think

about it what is is it? It's this stack of phenomena that feel

normal by virtue of the fact that we've been in them for decades. But when you begin to investigate the core pieces of that phenomena, you find

that it's all intensely nebulous, undefinable, uncapturable by empirical, scientific instrumentation.

As familiar as it feels, though, at least in waking consensus reality sort of consciousness, as soon as one digs below the surface,

the weirdness begins to make itself known.

You know, when we go into these realms we call the unconscious, the imagination. We enter symbolic mythological

territory, territory that by the way seems to have a life of its own, seems to have a symbol system of its own.

And of course if we want to investigate the psyche, if we want to learn its mysteries,

we have to go to these strange unconscious at least by normal standards

...