4.6 • 620 Ratings
🗓️ 24 June 2021
⏱️ 45 minutes
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There's a distinction often made between two common approaches to the human longing for wisdom. The first approach, philosophy, is considered the unassisted search for wisdom and truth, one that requires boldness, curiosity, and perhaps even impiety; it requires the philosopher to ask questions that can unsettle the customs and social habits on which any decent society depends. The second approach, biblical religion, is the product of revelation, of God’s disclosure to Moses and mankind the ways of creation and righteous living. The biblical desire to know requires submission and deference to an authority beyond all human pretensions, an authority that knows the human heart better than humans themselves do. Philosophy appeals to human reason; scripture appeals to divine revelation. They’re two fundamentally different modes of understanding, learning, and living.
This week’s podcast guest argues that this oft-drawn distinction between reason and revelation is all wrong. Dru Johnson is a professor at The Kings’s College in New York City, director of the Center for Hebraic Thought, and the author of a new book, Biblical Philosophy: A Hebraic Approach to the Old and New Testaments. In the book, Johnson argues that, beginning in the Hebrew Bible and extending even through the Christian New Testament, the Bible has a coherent manner of seeking out wisdom that bears all the distinguishing characteristics of a text with philosophical depth. Just like the Greek tradition, biblical philosophy is a distinct intellectual tradition that has its own answers to a great many of the pressing questions of mankind. Curious? Join him and Mosaic’s editor Jonathan Silver to learn more.
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0:00.0 | Here's a common and plausible way that scholars think about the human aspiration to know. |
0:13.0 | Philosophy, you might say, is the unassisted search for wisdom and truth, and it was Plato, who, |
0:19.0 | inspired by Socrates, brought it down from the heavens |
0:22.7 | in the Greek city of Athens five centuries before the common era. |
0:27.2 | The philosophical desire to know requires boldness, curiosity, perhaps even impiety. |
0:33.9 | It requires the philosopher to ask questions that can unsettle the customs and social habits |
0:40.2 | on which any decent society depends. |
0:42.9 | The Bible, on the other hand, is the product of revelation, of God's disclosure to Moses |
0:49.0 | and mankind of the ways of creation. |
0:52.3 | And at Sinai, through his law, God's revelation of how a nation can |
0:56.7 | live righteously. The biblical desire to know requires submission, deference, obedience, |
1:03.5 | attunement to an authority beyond all human pretensions, an authority that knows the human heart, |
1:09.7 | better even than humans do. |
1:12.0 | Philosophy appeals to human reason, scripture appeals to divine revelation. |
1:16.4 | They're not the same. |
1:17.3 | In fact, there are two fundamentally different modes of understanding, learning, and living. |
1:23.2 | As I say, this is a common way of understanding, and on the face of it, it could be plausible, but |
1:28.5 | there's just one problem with it. It's all wrong. That's the argument, at least, of today's |
1:33.0 | guest. Welcome to the Tikva podcast. I'm your host, Jonathan Silver. Today I'm joined by Reverend |
1:38.4 | Dr. Drew Johnson, a professor at the King's College in New York City, director of the Center |
1:43.9 | for Hebraic Thought, |
1:45.4 | and the author of a new book, biblical philosophy, a Hebraic approach to the Old and New |
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