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Philosophy Bites

Don Cupitt on Jesus as Philosopher

Philosophy Bites

Nigel Warburton

Education, Philosophy, Society & Culture

4.62K Ratings

🗓️ 24 December 2009

⏱️ 17 minutes

🧾️ Download transcript

Summary

Don Cupitt, controversial theologian and philosopher, argues that Jesus is best seen as a moralist and a radical secular humanist in this episode of the Philosophy Bites podcast. The podcast is introduced by David Edmonds. Nigel Warburton is the interviewer.

Transcript

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0:00.0

This is philosophy bites with me David Edmonds and me Nigel Warton.

0:07.0

Philosophy bites is available at W.

0:09.0

W.

0:09.2

philosophy bites.com.

0:11.0

According to Don Cupit, an emeritis Cambridge professor, who was ordained as an Anglican priest

0:18.0

and whose theology has earned in both fame and notoriety, there's a figure from history who's been much overlooked by philosophy departments.

0:26.3

That person is Jesus.

0:28.4

Cupic participated in the Jesus Seminar at the University of California Berkeley, a group which re-examined Jesus' actual sayings.

0:36.5

Now he's written Jesus and philosophy, in which he argues that the New Testament gives a misleading

0:42.1

view of Jesus's philosophy.

0:44.4

The real Jesus, according to Cupit, was a great moralist and a radical humanist who believed

0:49.6

morality came not from a set of rules set down by God, but from humans themselves.

0:54.5

Don't keep it. Welcome to Philosophy Bites.

0:56.8

Thank you and glad to be here.

0:58.8

We're going to be talking about Jesus as a philosopher.

1:02.4

Now why should we even think of Jesus as a philosopher?

1:06.2

Because he's perhaps the most influential moralist who ever lived, but because he so quickly acquired supernatural status and was deified, he's never been

1:16.9

taken seriously as a thinker. His teaching became corrupted by a huge amount of additional

1:22.2

material included within the tradition and it's not

1:25.2

been possible to see him clearly until modern critical scholarship gave us better reconstructions

1:31.4

of his teaching.

1:32.4

Basically what you argue in your book is that gave us better reconstructions of his teaching.

...

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