4.8 • 729 Ratings
🗓️ 1 July 2024
⏱️ 45 minutes
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This lecture was given on March 11th, 2024, at the University of California, Berkeley.
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About the Speaker:
Fr. Gregory Pine, O.P. (Dominican House of Studies) is from Pennsylvania and graduated from Franciscan University of Steubenville. He previously served as the Assistant Director of Campus Outreach for the Thomistic Institute in Washington, DC, and associate pastor of St. Louis Bertrand Catholic Church in Louisville, KY where he also taught at Bellarmine University. He currently serves as an adjunct professor of dogmatic theology at the Dominican House of Studies and an Assistant Director of the Thomistic Institute. He is a contributor on the Pints with Aquinas show and a co-host of the Catholic Classics podcast.
Fr. Gregory is the author of Prudence: Choose Confidently, Live Boldly (Our Sunday Visitor, 2022) and co-author with Matt Fradd of Marian Consecration With Aquinas: A Nine Day Path for Growing Closer to the Mother of God (TAN Books, 2020).
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0:25.6 | So my approach to theology is, I suppose, somewhat democratic, or if you think it's disorderly and chaotic, |
0:34.6 | I believe the technical term for a democracy that's devolved as an |
0:37.9 | occlocracy, so maybe it's oclocratic. But I think that by virtue of faith, one has the |
0:43.8 | wherewithal to do theology. So in certain academic settings, theology can become a kind of highbrow |
0:51.4 | affair where, you know, people use jargon as a way by which to |
0:55.9 | forbid the entry of the non-initiate. And then they kind of spin out arguments as a formal exercise |
1:02.4 | without real consideration for the truth of the matter or the way in which that truth registers in |
1:08.1 | our humanity. So it's important to me that in the practice of |
1:11.8 | theology, we come to a discovery that not only does God, you know, know us and love us, but that we can |
1:17.7 | know and love God so that we have a real kind of competence as agents, as protagonists of our own |
1:26.0 | theological and theological life. And so what I'm going to do in this |
1:30.3 | talk isn't necessarily going to be engaging academic debates about the question of predestination. |
1:36.9 | So much is furnishing you with principles and arguments with which you yourself can think through |
1:43.4 | and discuss the matter. |
1:45.2 | And then if you have difficulties where you feel like this issue is like satisfactorily clear to me |
1:52.6 | or it's not satisfactorily kind of settled for me in a way that I find troubling |
1:57.3 | in a way that I find disquieting, will then just identify one of the men |
2:02.2 | dressed in white. |
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