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All right, Asaam al-Irikom

with Allahiwahadu al-Duilah al-Simmah al-Lamein,

al-Lamein, Rahmārārārārāhāhālāhālālālālālālālālālārādārādārādārārādārārārārārādārārārārārārārārārāhārārārārāārāārārāārārārārāāāāāāāāāāāāāāāā So before the Luljidja as we were actually going through the reflections of Surah Brahim,

the last reflection was about the different ways in which a person could be astray.

And we talked about when Allah's

I mentions D'Alin-Vahid, a person who is far astray, a person who is exceedingly misguided.

And we talked about the difference in the Quran,

the consistency between how Dalai Lama and Berid is used, Cabir is used, Mubein is used.

Okay, so D'Alin-Bareid,

D'Alin Kabeir and D'ol-Lbein.

And in brief, we said that D'Al-L-L-Baidh is a person who is astray and seeks to lead others astray, which is the usage that we have here in Sule Brahim.

And Bala'l in Kabir is, when you're talking about the consequences of

misguidence and Walla and Mubein is that a person is clearly astray.

Okay so a person is calling, you know, others to guidance and

pointing to the clear manifest errors of their misguidence. So what I said

before the Ljaja was that when we get back to this in

sha-lil town I wanted to talk about the different types of success the opposite of this so it's

not necessarily here in Surabraim but it's the opposite of the way that

Wala is categorized, misguidance is categorized

and that is the way that al-Faoz, which means success,

al-Faoz is categorized.

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