4.7 • 724 Ratings
🗓️ 2 October 2024
⏱️ 31 minutes
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0:00.0 | Welcome to Defenders, the teaching class of Dr. William Lane Craig. |
0:05.4 | Today, excurses on creation of life and biological diversity. |
0:10.8 | Part 2. |
0:12.2 | For more information and resources from Dr. Craig, go to reasonable faith.org. |
0:17.9 | Last time we began our excurses on the doctrine of creation and the origin of life and biological |
0:25.6 | diversity. And we are looking at Genesis chapter 1 with a view toward understanding the various |
0:34.1 | interpretations of Genesis 1 that have been offered. |
0:39.2 | The first interpretation that we want to consider is the most straightforward interpretation |
0:46.7 | of Genesis 1, what we could call the literal interpretation, sometimes called the 24-hour-day interpretation. |
0:59.2 | For example, my doctoral mentor, the great systematic theologian, Wolfhard Pannenberg, |
1:07.0 | cites the eminent German Old Testament scholar Gerhard von Ratt in support of the scientific |
1:17.0 | character of Genesis chapter 1. |
1:21.0 | Pollenberg argues that primitive as it might be, nevertheless the intention of Genesis 1 is to give a scientific account |
1:31.2 | of the origins of the world, end of life. |
1:34.7 | And this is what von Ratt has to say in his Old Testament theology. |
1:40.7 | Before I read the quotation from von Ratt, a word of background will be helpful in understanding |
1:47.1 | what he has to say. Old Testament scholars have identified a number of hypothetical sources |
1:55.8 | behind the Pentateuch, and one of these is the so-called P document, a hypothetical written source |
2:06.3 | that is supposed to have been written from a priestly perspective. That is to say, the perspective |
2:15.3 | of someone involved in the Levitical sacrifices that are described |
2:20.6 | in the book of Leviticus. |
2:24.2 | And Genesis 1 to chapter 2 verse 3 is usually identified as based upon this hypothetical P source. |
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