4.7 • 724 Ratings
🗓️ 12 January 2023
⏱️ 31 minutes
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0:00.0 | Welcome to Defenders, the teaching class of Dr. William Lane Craig. |
0:09.0 | Today, the Doctrine of the Trinity, Part 5. |
0:12.9 | For more information and resources from Dr. Craig, go to reasonable faith.org. |
0:18.1 | We've examined the scriptural data concerning the doctrine of the Trinity and saw that the Father, |
0:24.4 | the Son, the Holy Spirit are distinct persons, and yet each is God. We now want to turn to a historical |
0:34.9 | survey of how great Christian thinkers have sought to formulate this doctrine |
0:41.7 | into a systematic package. And we're going to begin with the early Greek apologists |
0:50.3 | of the second century. These were men like Justin Martyr, Tatian, Theophilus, Athenagoras, and so on. |
1:02.5 | Now, you might not have ever heard of these men, but these were some of the earliest Christian authors |
1:09.9 | writing in defense of the Christian faith during the second century. |
1:15.2 | And since they wrote in Greek, they're known collectively as the Greek apologists. |
1:20.3 | These thinkers sought to connect the divine word of the prologue of John's Gospel, the Lagos, whom John says was in the |
1:34.2 | beginning with God and who was God, with the Lagos as it plays a role in the thought of the Jewish Hellenistic philosopher Philo of Alexandria. |
1:51.0 | Now when we say that Philo was a Hellenistic Jew, what one means is that he was heavily influenced in his thought by Greek thought. Hellenistic comes from |
2:03.6 | the Greek word Elene, which means Greek. And so as a Hellenistic Jew, his thinking |
2:12.6 | is pervaded by the categories of Greek philosophy. He lived in Alexandria in Egypt during the same time as the |
2:25.0 | New Testament. He was born in 25 BC and died in AD 40. And the Christian apologists attempted to use the work of Philo in connection with |
2:39.9 | the Gospel of John to articulate a sort of Logos Christology or a doctrine of Christ based on |
2:49.2 | Philo's thinking. For Philo, the Logos, is the reason or the mind of God, |
2:59.3 | who created the world and who imbued the world with its rational structure. And similarly, |
3:06.2 | for these Greek apologists also believed that the |
3:11.3 | father, existing alone before the creation of the world, had within himself, imminent |
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