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🗓️ 17 April 2024
⏱️ 41 minutes
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0:00.0 | Welcome to Defenders, the teaching class of Dr. William Lane Craig. |
0:05.0 | Today, the Doctrine of Creation Part 2. |
0:09.0 | For more information and resources from Dr. Craig, go to reasonable faith.org. |
0:14.0 | Last time we began our study of the doctrine of creation by looking at biblical data in support of the doctrine of |
0:23.7 | Creatio X. Nihalo, or creation out of nothing. And we began with the first verse in the Bible, |
0:32.7 | Genesis 1-1. In the beginning, God created the heavens and the earth. This verse appears to teach God's |
0:41.7 | creation of everything from nothing. But we saw that some scholars have tried to avoid that |
0:48.6 | conclusion by taking verse 1 as a subordinate clause rather than as a main clause, so that it reads |
0:57.8 | something like this. When in the beginning God created the heavens and the earth, the earth |
1:03.9 | was without form and void and darkness was on the face of the deep. And it might sound as though |
1:09.5 | creation actually begins with this chaotic, dark status out of which God then fashions the world. |
1:20.2 | But I suggested several reasons for thinking that, in fact, verse one is a main clause and not merely a subordinate clause. |
1:29.2 | This doesn't decide the issue decisively in favor of Creatio X. Nihalo, however, |
1:35.3 | because other scholars have said, well, the opening verse, though a main clause, is a sort of title for the entire chapter. |
1:44.4 | It's like a chapter heading that summarizes everything that is in the chapter. |
1:50.7 | And there were two arguments for taking this as a title. |
1:54.8 | Let me refresh your memory about those. |
1:57.2 | First was that the expression, the heavens and the earth, is already an ordered cosmos. |
2:05.8 | It is an orderly state. |
2:08.2 | And so in this title or verse one, you already have the creation of an orderly universe described. |
2:18.5 | And then the second argument for taking it as a title was that God could not create |
2:26.1 | a chaotic state, such as described in verse 2. |
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