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🗓️ 28 October 2025
⏱️ 10 minutes
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| 0:00.0 | Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible Recap. |
| 0:13.0 | Jesus opens today by telling his disciples a parable, but apparently the Pharisees are still |
| 0:17.7 | in the crowd listening. In my opinion, this is one of his most confusing parables, |
| 0:22.0 | in part because of his use of irony. A rich man's household manager has slacked on collecting money |
| 0:27.2 | people owe his boss. He gets fired, but his pride and entitlement motivate him to action. He |
| 0:32.9 | hustles in a last-ditch effort to reclaim his job, and he manages to collect most of the money. |
| 0:38.3 | Being fair to the boss isn't his goal, but it all works out in his favor. |
| 0:42.3 | Jesus calls him shrewd. |
| 0:44.2 | The word shrewd in itself isn't good or bad, but the tone of the parable seems to convey |
| 0:48.5 | that Jesus isn't on board with his methods. |
| 0:50.9 | He uses this guy as an illustration, showing how the worldly are wiser in worldly matters |
| 0:55.7 | than the disciples are in eternal matters. He wants them to wise up. And this is where Jesus inserts |
| 1:00.9 | some irony. In verse 9, it seems like he's saying, this guy is so concerned about being welcomed |
| 1:06.6 | into people's homes that he's willing to be dishonest. If you attempt that with my eternal dwelling |
| 1:11.4 | place, you will fail. No amount of wealth or shrewdness can get you there. Jesus implores them to |
| 1:17.8 | value true things, eternal things. True riches are eternal riches. Jesus reiterates the point by saying, |
| 1:24.7 | you can either be a slave to your bank account or you can be a |
| 1:27.6 | slave to God, but you can't be both. Money is a non-issue in the kingdom. Setting your hopes on it |
| 1:33.7 | is an affront to God. Then Jesus says something else confusing in verse 16. It's confusing |
| 1:39.6 | mainly because this sentence doesn't have a verb in it. English translations say, the law and the prophets |
| 1:45.6 | were until John, but in Greek it says, the law and the prophets until John. Some people use the |
| 1:52.1 | English rendering of this verse to argue that the law no longer applies. But if we keep reading, |
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