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The Bible Recap

Day 301 (Luke 16-17) - Year 7

The Bible Recap

Tara-Leigh Cobble

Christianity, Religion & Spirituality, Religion & Spirituality:christianity

4.833.3K Ratings

🗓️ 28 October 2025

⏱️ 10 minutes

🧾️ Download transcript

Summary

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Transcript

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0:00.0

Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible Recap.

0:13.0

Jesus opens today by telling his disciples a parable, but apparently the Pharisees are still

0:17.7

in the crowd listening. In my opinion, this is one of his most confusing parables,

0:22.0

in part because of his use of irony. A rich man's household manager has slacked on collecting money

0:27.2

people owe his boss. He gets fired, but his pride and entitlement motivate him to action. He

0:32.9

hustles in a last-ditch effort to reclaim his job, and he manages to collect most of the money.

0:38.3

Being fair to the boss isn't his goal, but it all works out in his favor.

0:42.3

Jesus calls him shrewd.

0:44.2

The word shrewd in itself isn't good or bad, but the tone of the parable seems to convey

0:48.5

that Jesus isn't on board with his methods.

0:50.9

He uses this guy as an illustration, showing how the worldly are wiser in worldly matters

0:55.7

than the disciples are in eternal matters. He wants them to wise up. And this is where Jesus inserts

1:00.9

some irony. In verse 9, it seems like he's saying, this guy is so concerned about being welcomed

1:06.6

into people's homes that he's willing to be dishonest. If you attempt that with my eternal dwelling

1:11.4

place, you will fail. No amount of wealth or shrewdness can get you there. Jesus implores them to

1:17.8

value true things, eternal things. True riches are eternal riches. Jesus reiterates the point by saying,

1:24.7

you can either be a slave to your bank account or you can be a

1:27.6

slave to God, but you can't be both. Money is a non-issue in the kingdom. Setting your hopes on it

1:33.7

is an affront to God. Then Jesus says something else confusing in verse 16. It's confusing

1:39.6

mainly because this sentence doesn't have a verb in it. English translations say, the law and the prophets

1:45.6

were until John, but in Greek it says, the law and the prophets until John. Some people use the

1:52.1

English rendering of this verse to argue that the law no longer applies. But if we keep reading,

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