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🗓️ 3 May 2025
⏱️ 6 minutes
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0:00.0 | Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible Recap. |
0:12.8 | Today, Psalms share something in common with Psalm 133 from yesterday. They focus on the unity of the people of Israel. |
0:20.3 | Both Psalms point to corporate unfaithfulness to God, |
0:23.4 | corporate repentance, and corporate forgiveness. They both have aspects of lament and praise. |
0:29.5 | In Psalm 106, the psalmist recounts a lot of the sins of Israel's history and confesses to God |
0:34.4 | that they have a pattern of being unfaithful to him. |
0:40.1 | It also points out how God responded in those situations. |
0:44.5 | He hasn't given up on them, despite their cycle of rebellion and unbelief, |
0:46.6 | because of his steadfast love. |
0:51.5 | But then verse 8 says something about God's motives that might seem to contradict that. |
0:52.6 | It says, He saved them for his name's sake, that he might make |
0:56.2 | known his mighty power. So which is it? Did he save them because of his steadfast love? Or did he save |
1:02.5 | them for his name's sake? This is one of those times when most theologians would just answer, |
1:07.7 | yes, these two things aren't in conflict. They may seem to be on the surface, |
1:11.6 | but they aren't. This doesn't mean scripture contradicts itself, and it doesn't mean God is |
1:15.8 | duplicitous. Both of these things can reside in the same space. Verse 23 says Moses stood in the |
1:22.8 | breach before him to turn away his wrath from destroying them. In that way, we see that Moses was a Christ type, |
1:28.9 | bridging the gap between us and God, absorbing his wrath on our behalf so that we aren't destroyed. |
1:34.9 | This is the gospel, and Moses gave the Israelites a picture of it long before Christ fulfilled it. |
1:41.5 | Then they enter the promised land, but the pattern they've established doesn't change. |
1:46.6 | They continued in idolatry, forgetting about their relationship with God, and God did what he |
1:51.7 | promised to do. He raised up enemy nations to oppress them, and this is possibly referring to the |
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