This audio is brought to you by Muslim Central.com.

Kato, a v.

al-Dah al-Aimme. Al-Lahimine, what a guanil to al-Aqibatu Lilm al-Tepin. Allah maus al-Lahla al-I-I-I-Lah al-I-I-Lahahahiri,

what Sahabika, al-I-I-Ih, al-I-Ih, al-I-Iah,

what I'm going to spend this week only just finishing up some reflections on the first page of Surah Ibrahim as they relate to methodology and

in shall at all tomorrow night will be going back to the first of course every Tuesday night And in but is extremely significant. Habab I'll al-rath radi al-A-Lah al-A-Anhu,

so make sure you tune in at the same time tomorrow,

and then Wednesday, Thursday we'll finish off with just a few more reflections

on the beginning of Sur-Ebrahim,

and then, in-chalant,

and then, in-sla- time to start reflecting on for next week.

I wanted to actually talk about this Aya from the perspective of the mission of Muslim the mission of Moses peace

be upon him as is described here and you'll notice if you're reading sort of

Ibrahim in the first few verses Allah Subhana Hataala establishes the consistency of the messengers

both in terms of the content of their message as well as the methodology that they would employ.

And so the way that this Surah, which is named after Abraham Ibrahim Ali his

Sala, starts off is this book was given to you.

Littucherij an Asa Min al-Gurmati I al-Nur, that you would take people,

O Muhammad Salah al-A-Wah al-I was

from the darkness to the light.

And then Allah's Pahm mentions that every prophet and messenger that he sent, he sent in the language of their people,

Liubayy in alahum, so that they could make things clear to them.

...