Imagine sweeping through green fields, floating 5 feet above ground, sun on your face as you slide by on track to your destination.

Not a car in the world, as you simply lean back. And before you know it, you're there.

This is how travel should feel, and on our trains, it does.

Avanti West Coast, feel good travel.

This is the moment in which we all know why Toni Karam, the president of Casa Tibet, is in the studio.

And as you know, he is the president and founder of Casa Tibet, and he is a Buddhist.

And today we are talking about how the plague works.

I accept that I have serious problems with plague.

From the taste of something, a cell phone, a house, to things, to people, I am very affected.

The plague has to be seen with a temperament, it has to be seen with your personality.

Or why are there people more affected than others?

It has to be seen with your temperament, it has to be seen with your personal history.

And a variable that brings the Buddhist tradition a little more exotic is that it has to be seen with your karma.

What he wants to say with the habits and tendencies, that not only in this particular life and hidden existence and development,

but those that you have simultaneously proposed in previous lives.

So there are people who naturally born in some way influenced by this kind of condition

in a more intense way than others.

While there are also other individuals who naturally face or experience a dimension less intense than the plague and the temperament in general.

Now, I want to emphasize something that I have mentioned, it is very important to understand this topic.

When the Buddhist psychology is about the importance of working and overcoming the plague,

in any moment it means that we must avoid the taste that we have for things, for people, or for life in general terms.

Finally, what is sought to cultivate the antidote of the plague and the antidote of the plague is the desapego.

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