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Philosophy Bites

Cécile Fabre on Cosmopolitanism and War

Philosophy Bites

Nigel Warburton

Education, Philosophy, Society & Culture

4.62K Ratings

🗓️ 31 January 2011

⏱️ 14 minutes

🧾️ Download transcript

Summary

There is a long tradition of just war theory, but how does it square with moral cosmopolitanism, the idea that individuals, not nations, should be our prime concern? Cécile Fabre discusses this question with Nigel Warburton in this episode of the Philosophy Bites podcast.

Transcript

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0:00.0

This is made

0:03.0

philosophy bites with me David Edmonds and me Nigel Warberton.

0:07.0

Philosophy bites is available at

0:09.0

www

0:10.0

philosophy bites dot com.

0:12.0

Philosophy bites is made in association with the Institute of Philosophy.

0:16.4

In 1994, most of the world stood by as up to a million tutsis were massacred in Rwanda. A decade later there was a highly contentious

0:25.7

intervention elsewhere, the US-led invasion of Iraq. Historically most theories

0:31.9

about the just war have been rooted in the idea of the nation state.

0:36.0

For example, it's generally considered fair to go to war in self-defense if your nation is itself unjustifiably attacked.

0:44.0

But Cecile Tharb of Oxford University

0:46.7

believes we should develop a theory of war which is based not on the nation,

0:50.8

but on the rights of individuals. She calls this a cosmopolitan theory of the

0:55.8

just war.

0:56.8

Cessil Fabb, welcome to Plossei Bites. Good morning it's very nice to be here.

1:01.3

The topic we're going to focus on today is cosmopolitanism and

1:05.3

war. They're not obviously connected but let's take cosmopolitanism first. What is

1:10.1

cosmopolitanism? Well there are various kinds of cosmopolitanism but if we focus

1:15.6

on moral cosmopolitanism which is what interests me. Broadly speaking it is the views that

1:21.0

individuals are what matters and that all individuals wherever they are in the

1:26.3

world have rights to fundamental freedoms and the basic necessities of lives and also those rights impose duties on their state primarily but also on foreign actors

1:39.6

when their states are unable or unwilling to fulfill those duties.

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