You're listening to the SSPX podcast and welcome to episode 12 of the crisis in the church series.

We're joined again by Father Paul Robinson, the prior of St. Isidors in Denver, Colorado.

Last episode, Father gave us an insight into modernist philosophies by looking at the encyclical, Peshendi.

Today, we'll look at today's Catholicism, which is completely immersed in modernism.

We'll start by asking if modernist Catholics can even be considered Catholics.

Then we'll look at each of the major parts of our faith through the lens of modernism, then through the lens of tradition, and see how completely different these are.

Modernists have changed our interpretation of scripture, of the sacraments, the catechism,

and most notably, they've changed the liturgy and the Catholic priesthood.

If you'd like to learn more about this series we're doing on the Crisis in the Church,

or go back and revisit our previous 11 episodes, or if you want to support this project,

please visit sspxpodcast.com slash crisis.

Now we'll turn to our conversation with Father Robinson.

Welcome back, Father Robinson, to another edition of the SSPX podcast and the crisis in the church series.

And we're now in part two of our section on modernism.

And in this section, we're going to dive in more deeply on

who are modernist Catholics and what do they believe and how does modernism work within the

church or not work within the church. Last episode, we were talking about modernism, and there

are, as you explained to me, there are modernists who are not Catholics.

But for this episode, we're going to be talking about modernist Catholics.

And to start off with, Father, could we really say that modernistic Catholicism or

modernist Catholics, is that almost a separate religion than Catholicism?

I think it would be because of the fact that they take the fundamental notions of religion

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