Father, thank you that there's a generation rising who are going to fundamentally change humanity

and that this next century is going to be the most unusual century in human history.

The Lord, you've shown it to all your prophets.

The Lord does nothing unless he reveals it to his prophets, his people, that we're in

the time of great change and the time of the divine intervention where Earth is going to

change fundamentally, socially, economically, technologically,

within a century, the world will be radically, radically like heaven.

And I thank you, Father, that you've ordained this, and Isaiah saw it and Enoch's working on it, Elijah, that there's a culmination of the ages.

And I thank you that you chose where we live and when we live, that we would be alive in the time of great change.

And I honour that. I value that.

And Father, I pray right now the great faith and great grace

would come upon each person here, each person listening, that they would begin to manifest

the truth that we are in Christ and we are in the Trinity. And the is in us and it's happened something has

happened beyond going to heaven when you die there is a new creation on earth

right now and death is defeated so we come under tonight that the testimony

the law of the spirit of life in Jesus Christ.

Okay, so we've been talking about pericoresis, and for those of you don't know the term,

periachesis is the term theologians used in the third century to describe the Trinity that God is a community

in himself and God is love. Now when you start with the fact that God is family and God is love,

the way the gospel looks changes because the goal of the Trinity is not judgment or even

removing sin, it's inclusion. Judging sin and the cross was the

means to inclusion but wasn't the focus. It was the thing they had to do to get us where we

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