Merry Christmas, everyone. I wanted to do a special segment about Christmas and about the meaning of the incarnation of our Lord and Savior Jesus Christ.

And I found a passage from Isaiah that I wanted to start with. The people that walked in darkness have seen a great light. They that dwell in

the land of the shadow of death upon them has the light shined thou hast multiplied the nation and not

increase the joy the joy before thee according to the the joy before

thee according to the joy in harvest and as men rejoice when they divide the

spoil for for thou hast broken the yoke of his burden that is of

Israel's burden and the staff of his the yoke of his burden, that is of Israel's burden,

and the staff of his shoulder, the rod of his oppressor, as in the day of Median.

For every battle the warrior is with confused noise and garments rolled in blood,

but this shall be with burning and fuel of fire.

For unto us a child is born, unto us a son is given, and the

government shall be upon his shoulder, and his name shall be called wonderful, counselor,

the mighty God, the everlasting father, the Prince of Peace. So on Christmas, this is what we're celebrating.

We are celebrating the Prince of Peace and the everlasting father and the counselor, the name

given to the Holy Spirit, in accordance with the prophecies in Isaiah. And I wanted to talk a little bit about the meaning of this event

and why it's always been a revolutionary thing to believe.

And I thought I'd read from a small segment, from a small article by G.K. Chesterton.

Chesterton was an extremely prolific Catholic writer

operating in the early last century,

and he says this.

The scientific sketch of the human story began in a cave,

the cave which popular science associates with the caveman,

...