4.6 • 1.6K Ratings
🗓️ 8 January 2025
⏱️ 16 minutes
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0:00.0 | In a small village in England called Shear, there is a church next to a river. |
0:13.7 | The church is called St. James's. |
0:16.1 | It's made of stone. |
0:17.3 | It has arched windows, and it's surrounded by an old graveyard and trees. |
0:22.2 | But there's something quite unusual about the Church of St. James, which is that, built into its |
0:27.0 | walls, are the remains of a cell. So what you've got really is a fairly small area, almost like cupboard-sized. |
0:39.6 | I think if we kind of envisaged a prison cell today, |
0:42.3 | it probably got something like, you know, what the anchored cell would be like. |
0:45.9 | The cell had two small windows and a door, |
0:48.8 | but this door wasn't really supposed to be used. |
0:52.5 | Once someone entered this cell, they would be expected never to leave it again. |
1:01.0 | In the year 1329, almost 700 years ago, a woman named Christine Carpenter was about to move into this cell, permanently. |
1:10.0 | She was becoming an anchorite. |
1:12.6 | This was a person who would dedicate their life to prayer in almost total isolation. |
1:18.5 | The day Christine was locked into her cell would have been a huge occasion for the town of Shear. |
1:24.1 | The bishop would attend. |
1:25.7 | There would be people watching. |
1:27.4 | But Christine may have felt a little |
1:28.6 | differently about all this, because this was essentially her funeral. And actually, in some ways, |
1:34.4 | it was literally her funeral. The bishop would rediversion of the office of the dead because |
1:40.2 | the anchorite was seen to be dead to the world. They were really cut off from the world. |
1:46.8 | That was a really important aspect of that process. |
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