4.6 • 620 Ratings
🗓️ 6 May 2022
⏱️ 43 minutes
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For most young men and women today, sexual ethics have been collapsed into one idea: consent. Consent, whereby two responsible, conscientious, free people agree to enter into a sexual relationship, has become a shorthand way to describe ethical sex. And of course consent in sex is important, especially since it was so often absent in human history.
But is consent, and consent alone, sufficient for modern sexual ethics? That’s the question the Washington Post writer Christine Emba, this week’s podcast guest, takes up in her fascinating new book Rethinking Sex. In the book, she takes readers on a tour of the sexual practices of young Americans and finds that for many sex has become diminished, casual, and rote. In conversation with Mosaic editor Jonathan Silver, she explains why that is, how consent became so central to the conversation, and how American culture might need to change in order to restore meaning and responsibility to sex.
Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.
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0:00.0 | Welcome to the TIFO Podcast. I'm your host, Jonathan Silver. I begin today's episode with a caution. |
0:14.7 | The subject of my discussion is of an adult nature. And so if you're listening to this episode in the car with your children or anything like that, |
0:23.7 | please be advised. Let's go back to the fall of 2017 when a phrase began to appear on social media. |
0:31.6 | Slowly at first, and then with increasing frequency, until before long it had gone viral and saturated |
0:39.2 | Facebook pages and Twitter profiles across the world. |
0:43.0 | The phrase was me too. |
0:45.5 | And it was posted by women who were acknowledging in public that they had suffered sexual |
0:50.5 | abuse of some kind. |
0:52.1 | That women were sometimes victims of unwanted advances is not news to |
0:56.9 | anyone. You can find this ugly reality of the human condition, wherein the strong take advantage |
1:02.0 | of the weak, where men are not self-governing, but enslaved to their untutored desires. |
1:07.9 | You can find depictions like that in the mythology of ancient Greece and even in |
1:12.6 | the narrative histories of the Hebrew Bible. The fact is that it takes an awful lot of civilizing |
1:17.2 | discipline to free men from their base passions. And that work must be undertaken by the social |
1:23.7 | orders and religious traditions of every decent society in every generation. |
1:28.7 | In our generation, the legal concept of consent, whereby two responsible, conscientious, free |
1:34.7 | people agree to enter into the sexual relationship, consent has become a shorthand way |
1:40.2 | to describe ethical sex. Consent's a good thing because it recognizes the equal dignity of both |
1:46.5 | participants in this uniquely intimate human relationship. That consent as a part of our sexual |
1:51.8 | ethics is good, but is it sufficient? That's the question that my guest takes up today, |
1:57.2 | and she takes up in her fascinating new book, Rethinking Sex. |
2:01.3 | Christine Emba is a columnist for the Washington Post. In Rethinking Sex, she takes us on a tour |
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