4.2 • 2K Ratings
🗓️ 5 July 2021
⏱️ 10 minutes
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0:00.0 | This is a Glassbox Media Podcast. |
0:30.0 | When the Dutch first landed, as was often the case with colonialism, they decimated the |
0:55.0 | first tribes they came into contact with, who recalled the Koi Koi and the Koi |
0:59.9 | Sson. The Portuguese had already started the job, but between unfamiliar diseases, displacement |
1:07.2 | battles over land, forced labor and loss of their way of life, these tribes were all but |
1:12.4 | destroyed by the invading Europeans. But as is also, usually the case, some interbreeding |
1:21.0 | occurred, no doubt mostly in the form of settler men forcing themselves upon indigenous |
1:25.5 | women, the descendants of these violent unions lived on designated as |
1:31.9 | collards. In a society where sexual relations between the races was still |
1:38.0 | illegal until the early 1990s, it is their origin in the coastal Cape Town where |
1:44.6 | the majority of collards often referred to as Cape collards still lived that |
1:49.6 | earned them this backhanded reputation as being good fisherman. One |
1:56.3 | particularly atrocious historical chapter involved a residential area in Cape |
2:00.5 | Town called District 6, which was deemed too nice for the majority colored |
2:05.3 | population. This was during the period of establishing the Buntou stans that |
2:10.3 | were called homelands in English, a concept somewhat similar to American |
2:14.9 | Indian reservations, but probably worse. The apartheid government took it |
2:20.6 | upon themselves to designate certain areas as the rightful dwelling places of |
2:25.4 | people belonging to different tribes. Regardless of where people had been living |
2:30.2 | and working for generations, they would be rounded up and bust to their |
2:33.8 | homeland to start a new. The Buntou stans were an elaborate pantomime of |
2:39.6 | independence designed to both strengthen white presence where it was wanted |
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