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Conspirituality

Bonus Sample: Swan Song Series 6 | Michelle Remembers: Literal Symbols

Conspirituality

Derek Beres, Matthew Remski, Julian Walker

Social Sciences, Society & Culture, Science, Philosophy

4.02.2K Ratings

🗓️ 29 August 2022

⏱️ 10 minutes

🧾️ Download transcript

Summary

The homestretch of our study of Michelle Remembers zeroes in on the literal symbols—and symbols gone literal—of the Satanic Panic. Archetypes, gore, anxieties about sex and babies and filth: Lawrence Pazder mined it all, using modes of abstraction and dehumanization as old as religion itself to weave a story he claimed was all about Michelle—but was really an exercise of his own fetishes.Michelle Smith could have received proper care for her understandable stresses. She could have offered up her feelings and sensations and images from dreams for discussion and contemplation, and an actual therapist would have held that material safely for her to explore. But in Pazder, Smith found someone who wasn’t interested in common human complexity. He was interested in cosmic warfare, and the role he could LARP within it.But Pazder was so blind to his craven narcissism that he couldn’t help but tell on himself. In the final passage we analyze, Pazder records Smith demanding to end therapy. “If I could tear out my tongue,” she says, “I would never have to speak again.” But in the very next paragraph, the man who is forcing her to “remember” symbolically tears out her tongue, rejecting her plea to end the sessions, interpreting her demand as though it were coming from Satan himself.She imagines herself getting in a car and driving and driving, anywhere. Away from this psychiatrist who wanted to be an exorcist, away from his story, perhaps to find her own. Show NotesHIGHEST GAME IN TOWN ‘I See His Blood Upon the Rose’ | Franciscan Media How to Lose Weight (Weight Loss and Obesity) - Teal SwanThe Cause of Obesity - Teal Swan Articles  -- -- --Support us on PatreonPre-order Conspirituality: How New Age Conspiracy Theories Became a Health Threat: America | Canada Follow us on Instagram | Twitter: Derek | Matthew | JulianOriginal music by EarthRise SoundSystem Learn more about your ad choices. Visit megaphone.fm/adchoices

Transcript

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0:00.0

This is a Glassbox Media Podcast.

0:11.0

Hello, conspiratuality listeners.

0:13.0

This bonus sample comes to you from our Early Access Patreon collection called Swan Song

0:18.5

Series, in which we examine the historical and cultural roots that inform and fuel the

0:24.1

teal swan spectacle.

0:26.0

The full version of this episode will show up on this feed sometime in the future, but

0:30.8

if you'd like to hear it now and support our growing research and publishing initiatives,

0:36.0

please pledge $5 a month at patreon.com slash conspiratuality for access to this and hundreds

0:42.7

of hours of bonus media.

0:45.0

Okay, so I said ahead headings.

0:49.7

Thesis, moral panics turn people into abstractions.

0:55.7

Okay, so our focus today is on the fact that from civil to Lawrence Paster, to the MacMartin

1:05.9

trial, to the Martinsville trial, to Barbara Snow, to teal swan, we are moving through

1:11.0

testimony and literature that takes the reality of power and sex abuse and twists it into

1:18.4

exaggerated fantasies that generate emotional contagion, moral panicery, and a lot of lucrative

1:25.7

media.

1:27.4

And my sense is that on a social level, it's a way of pretending to address a painful

1:35.2

problem while really only kind of guiltily enjoying its spectacle.

1:40.8

And when I say pretending, I'm not implying intentional lying, but rather like feeling

1:45.6

as if one is doing a thing.

1:48.2

Because I think that we can be sure that the moral panicery is a pretense that can't

1:54.2

solve the problem because the problem always comes back in new but familiar forms.

...

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