4.7 • 4.3K Ratings
🗓️ 13 August 2007
⏱️ 65 minutes
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0:00.0 | Welcome to Econ Talk, part of the Library of Economics and Liberty. I'm your host Russ Roberts |
0:13.9 | of George Mason University and Stanford University's Hoover Institution. Our website is econtalk.org |
0:21.2 | where you can subscribe, find other episodes, comment on this podcast, and find links to |
0:26.5 | another information related to today's conversation. Our email address is mailadicontalk.org. We'd |
0:33.6 | love to hear from you. My guest today is Barry Winegast, a senior fellow with the Hoover |
0:40.2 | Institution, as well as the Ward C. Krebs Family Professor in the Department of Political |
0:45.2 | Science at Stanford University. Barry, welcome to Econ Talk. Thanks. I'd like to talk to you |
0:51.1 | about economic development, which is a common theme of a number of recent podcasts. In particular, |
0:56.9 | I want to talk about your forthcoming book, Co-written with Doug North and John Wallace, a conceptual |
1:01.8 | framework for interpreting recorded human history. Among other issues, you're interested |
1:07.0 | in economic growth, the institutions, the societal infrastructure that makes growth possible. |
1:12.3 | And the central idea of the book is that societies develop different ways to deal with violence. |
1:17.7 | And those ways that they choose, in turn, affect the opportunity for growth and economic |
1:21.7 | development. Describe the three types of societies that you mentioned in the book and how they |
1:27.1 | cope with violence. There are three different types of societies, which we call orders. And |
1:32.8 | the first is the primitive order. These are small bands of hunter-gatherer societies. They |
1:39.3 | tend to be small, 25 to 100. They tend not to be larger than that. They're very limited |
1:45.5 | specialization in these societies, and hence very little accumulation of wealth. The second |
1:52.9 | type of order is a limited access order, which we also call the natural state. This society |
1:58.6 | solves the problem of violence through limited access. The violence, one of the key things |
2:03.3 | about violence is that violence is that there tends not to be in these societies, anyone |
2:08.8 | who has a monopoly on violence. So there's what we call the distributive access to violence. |
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