4.8 • 1.5K Ratings
🗓️ 29 July 2025
⏱️ 36 minutes
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0:00.0 | Hey, pitchfork listeners, Goldie here. We've been doing this podcast for a long time now, so we thought we'd take a little break this summer. |
0:08.4 | But we don't want you to miss us too much, so we thought we'd revisit some of the most essential episodes from early in our history with a back-to-basic summer series. |
0:19.0 | And if you've ever been turned off by the cold, hard math |
0:22.7 | of economics, you will enjoy our conversation with Heather McGee about is economics moral? |
0:32.4 | An economy that systematically takes advantage of some people will eventually take advantage of everybody. |
0:39.3 | I think that we have to tell a different story about race and the economy. |
0:43.3 | One that recognizes that we can't operate in a zero-sum paradigm of racial competition. |
0:51.3 | Since morality is basically the most important thing to humans in human societies, any economic |
0:57.4 | theory that doesn't sort of intrinsically address those concerns has to be sort of by definition |
1:04.0 | insufficient. |
1:09.0 | From the offices of civic ventures in downtown Seattle, this is Pitchfork Economics with Nick Hanauer. |
1:16.8 | In honest conversation about how to make capitalism work for everyone. |
1:30.7 | I'm Nick Hanauer, founder of Civic Ventures. |
1:33.7 | I'm Paul Constant, and I'm a writer at Civic Ventures. |
1:48.2 | So in this show, we do a lot of talking about how neoliberalism and neoclassical economics have failed over the course of the last 40 years or so we haven't done a whole lot of talking about why they've failed and that's going to involve a word |
1:55.2 | that you i don't think have heard yet on this podcast which is moral morality yeah allality, yeah, all that, all that messy stuff. |
2:02.9 | Yeah. So, Paul, you know, one of the ways, I think, that most defines and signifies the failure, |
2:10.8 | in particular of neoclassical economics, is its assertion of sort of in the behavior model of homo-economics, that economics is both |
2:20.7 | asocial, which means that social relations are all transactional, and that it's amoral in the sense |
2:27.5 | that moral considerations are outside the bounds of economics. |
2:32.3 | And so, you know, basically what that means is that morality and economics, |
2:36.3 | they have nothing to do with one another. And economics is a science like physics and has nothing |
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