The

The We had a lot of questions on the Bāgavad Gheedas, Swami, and so we have three here today.

The first one is from Putumesh N.

In your fifth lecture on the Gita, you were talking about some people having past live memories.

When a human being dies, his or her body and mind are left behind, but how can one remember his or her past lives if he or she has a completely new body and mind?

And if Brahman is Nishkria, what is it that carries those memories?

So there's a question from Pratomish.

It's easily answered.

Did you note the question?

The question is when your person dies,

so the body and mind are dead, they're gone.

So when we say somebody is reborn, multiple lives,

what carries over individuality, memories and things like that, maybe

tendencies or wasanas or impressions.

But the answer is in the question itself.

Have you noticed?

Only some of you are nodding.

It's not that the mind dies.

The Vedantic idea of the human personality of our personality is trichotomous.

Body, here, the physical body, what you can see and touch, this one.

And then what's called the subtle body, sooksma Sharira.

There's nothing mysterious about it. When you look in words, you see, you feel,

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