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In a nutshell, in a nutshell, people are confused why is the ichtilaf and why do the scholars

differ can we eat the Zabihya, non-Zabiha, etc.

Meit?

O'A

O'Sala,

al-Salam al-Kah al-I'm al-Sala-I mean. Kila Rijanai Jana nohi in a him.

Vassa no one with the kriya.

There are a number of conditions to make an animal Halal. Some of them are unanimously agreed

upon. Of those that are unanimously agreed upon, number one, that the animal itself be Halal. If you have a pig you can never make it Halal.

The animal be Halal. So cow, chicken, this is Halah. Number one. Number two, that the one who

slaughters must have the nia to slaughter.

This is unanimous.

If an animal is killed accidentally,

it is never going to be hilan.

It must have the nia to slaughter.

This is unanimous. Number three, the religion of the one

slaughtering the animal. By unanimous consensus, the slaughter of an

atheist or agnostic or Hindu or Buddhist is not allowed. It is the slaughter of who, the Muslim and the believing Jew and Christian a halee kita.

Well, I'm with a ladehu kitaa, hau lakum. And there is the fazil who is a halekita but for now let us say that the

believing Christian and Jew is a hale kita. This is by the text of the

Quran. So Muslim Christian Jew, they must be. If you're an agnostic an atheist a Hindu that's law a

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