4.8 • 729 Ratings
🗓️ 29 September 2025
⏱️ 58 minutes
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Fr. Raymund Snyder explores the foundations of nature, natural philosophy, and metaphysics through a Thomistic lens, with special attention to Aristotelian principles, correlative pairs, and the interplay of form, substance, act, and potency in philosophical and theological discussion.
This lecture was given on May 29th, 2025, at Mount Saint Mary College.
For more information on upcoming events, visit us at thomisticinstitute.org/upcoming-events.
About the Speakers:
Fr. Raymund Snyder, OP is the Director of Campus Programs and Evangelization for the Thomistic Institute. He grew up in Wichita, Kansas and studied philosophy and classics at the University of Notre Dame. He entered the Order of Preachers in 2010 and was ordained a priest in 2016. He recently completed a licentiate in philosophy at the Catholic University of America. His academic interests include Metaphysics, Natural Theology, and Neoplatonism.
Keywords: Act And Potency, Aristotelian Natural Philosophy, Aristotle, Beauty And Philosophy, Correlative Pairs, Endoxa, Essence And Being, Gerard Manley Hopkins, Metaphysics, Motion And Change
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| 0:25.4 | Philosophy began in ancient Greece as poetry, |
| 0:30.1 | as inseparable with the medium of the musikas, |
| 0:34.4 | the poetic mode. |
| 0:36.0 | And for that reason, I'll begin with a poem today, a poem from one of my |
| 0:42.2 | favorite Jesuits, Father Gerard Manley Hopkins, you may guess. And I believe that this poem, |
| 0:48.8 | among many of his, is representative, not of a particular scotisposition, as he's often associated with, but let's say |
| 0:56.0 | more broadly speaking of an Aristotelian outlook. This poem is called, as King Fischer's Catch Fire, |
| 1:02.9 | dragonflies draw flame. That's the opening line. King Fischer's Catch Fire. As King Fischer's Catch Fire, |
| 1:09.7 | dragonflies draw flame. |
| 1:11.6 | It's tumbled over rim and roundy well, stones ring. |
| 1:16.6 | Like each tuck string tells, each hung bell's bow, |
| 1:21.6 | swung, finds tongue to fling out broad its name. |
| 1:26.6 | Each mortal thing does one thing and the same. |
| 1:31.3 | Deals out being indoors, each one dwells. |
| 1:36.3 | Sells, goes itself, myself, it speaks and spells, |
| 1:43.3 | crying out, what I do is me, for that I came. |
| 1:48.4 | I say more, the just man justices, keeps grace. That keeps all his going's graces, acts in God's |
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