After Death Comes Life...to the Soul in the Grace of Jesus Christ – Fr. Gabriel O'Donnell, O.P.
The Thomistic Institute
The Thomistic Institute
4.8 • 873 Ratings
🗓️ 1 May 2026
⏱️ 49 minutes
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Summary
Fr. Gabriel O’Donnell argues that the Christian life under grace is a journey of being reordered from within—through a formed conscience, rightly governed desires, and a humble acceptance of God’s love—so that the soul can move from vulnerability and disorder toward purity of heart, virtue, and union with Christ.
This lecture was given on March 14th, 2026, at Dominican House of Studies.
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About the Speakers:
Fr. Gabriel O’Donnell, O.P., entered the Order of Preachers in 1963 and was ordained a priest in 1970. He is a professor and spiritual director at Mount St. Mary’s Seminary in Emmitsburg, MD. He previously taught at the Pontifical Faculty of the Immaculate Conception in Washington, DC; St. Charles Borromeo Seminary in Philadelphia, PA; and the Angelicum in Rome. He serves as the vice-postulator for the canonization of Blessed Michael J. McGivney, founder of the Knights of Columbus, and Venerable Rose Hawthorne, O.P., the foundress of the Dominican Sisters of Hawthorne.
Keywords: Apatheia, Capital Sins, Conscience, Grace, Humility, Purity Of Heart, Self-Knowledge, Thomistic Ethics, Virtue, Virtue Formation
Transcript
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| 0:00.0 | Welcome to the Tumistic Institute podcast. |
| 0:06.0 | Our mission is to promote the Catholic intellectual tradition in the university, the church, |
| 0:10.7 | and the wider public square. |
| 0:12.3 | The lectures on this podcast are organized by university students at Tumistic Institute chapters |
| 0:17.4 | around the world. |
| 0:18.7 | To learn more and to attend these events, visit us at |
| 0:21.7 | to mystic institute.org. |
| 0:24.3 | O God, who have taught us to chasten our bodies for the healing of our souls, enable us, |
| 0:31.8 | we pray, to abstain from all sins and strengthen our hearts to carry out your loving commands through our Lord Jesus Christ |
| 0:41.3 | your son who lives and reigns with you in the unity of the Holy Spirit God forever and ever |
| 0:48.2 | amen the name of the Father and of the Son and of the Holy Spirit. Amen. I use that prayer because it's a good |
| 0:56.8 | example of how the liturgy really sees the human person as an integrated whole of, you know, |
| 1:04.2 | body, soul, mind, heart, and all of this for the obedience of faith. |
| 1:12.0 | And if you were to take, |
| 1:17.6 | if you were to actually look at the collics for the first week of Lent, |
| 1:21.0 | it is quite interesting how often in that first week of Lent, |
| 1:24.0 | the opening colleagues for the Mass or for the Divine Office, |
| 1:26.8 | speak about the Enlightenment of the Mind. In other words, it isn't just a |
| 1:29.4 | question of affect, but of understanding, enlightening the mind, enlightening our |
| 1:34.9 | understanding, Christ be our light, etc. Which is simply to kind of affirm what |
| 1:41.7 | we've been talking about. What I want to briefly talk about this afternoon is to simply talk a little bit more |
| 1:51.0 | about St. Thomas' idea of virtue and then how the capital sins fall into the role that they play in, you might say, bringing forth the life of virtue. |
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