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🗓️ 24 August 2020
⏱️ 63 minutes
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0:00.0 | Hi, this is John a Bible Project. Last week we began a new series looking at two important |
0:11.8 | verses in the Hebrew Bible. It's in the Book of Exodus, chapter 34, verses 6 and 7, |
0:17.9 | and it goes Yahweh, Yahweh, a God, compassionate and gracious. Slow to anger, abounding and loyal |
0:25.1 | love and faithfulness, maintaining love for thousands, forgiving iniquity, rebellion and sin, yet |
0:32.7 | he does not leave the guilty unpunished, bringer of iniquity to the children and their children |
0:38.6 | to the third and fourth generation. Last week we looked at this tension in this verse, how God is |
0:45.5 | both slow to anger but also full of justice. This week we're going to unpack the narrative in which |
0:54.3 | these verses are found. God has just rescued his people Israel from slavery and now they're out in |
1:00.9 | the wilderness and God is establishing a covenant relationship with them at a mountain called Sinai. |
1:08.4 | In Moses goes up and down the mountain to meet with God seven different times mediating this |
1:14.9 | covenant relationship. The covenant terms are summarized in the famous Ten Commandments, the first |
1:21.9 | of which is to worship Yahweh alone and the second not to create any idle images. |
1:30.3 | And so Exodus 24 ends with Moses going up the mountain to kind of seal the deal to tell God |
1:36.3 | like yep the people are going to do it, we're going to do this, we're going to be your covenant |
1:40.0 | people. So he goes up and the whole thing is the people just said we'll accept these vows, we're |
1:45.9 | going to get married, it's going to be awesome. This is the very next thing that is going to happen |
1:50.5 | in the narrative and Exodus 32 verse 1 is what the story picks up and it's where everything |
1:57.5 | starts to go terribly, terribly wrong. Down at the base of the mountain Israel decides that they're |
2:03.4 | going to make an idle statue. They pull together all the gold that they have and they create a statue |
2:11.2 | in the image of calf and say this is Yahweh they're breaking the very first covenant vow |
2:19.6 | while Moses is still establishing the relationship. The point of the golden calf narrative is to say |
2:25.7 | God's purposes have always been to work out his plan in the world through a covenant people. |
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