4.9 • 1.8K Ratings
🗓️ 25 August 2024
⏱️ 52 minutes
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Thank you for 850,000 subscribers!
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| 0:00.0 | 850,000 subscribers. Let's do some questions. And by the way, I will at some point soon be doing a private |
| 0:06.4 | Q&A for my supporters on sub-stack. You can find my sub-stack at Alex O'Connor.com. |
| 0:12.0 | If a mysterious stranger offered you a chance to play this game, would you? If you agree to play, he will flip a coin. If the coin lands on heads, you'll go to heaven forever, which is as awesome as you could possibly want. If it lands on tales you will go to |
| 0:24.4 | hell where you will be tortured maximally for the rest of time. If you choose not to play, you will live |
| 0:29.7 | until the end of your natural life and then your consciousness will cease to exist forever. |
| 0:35.0 | Okay, so if we don't play a tool, there's nothing, no afterlife whatsoever. |
| 0:39.1 | If we choose to play, we flip the coin and there's 50% chance of infinite good essentially and 50% |
| 0:44.3 | chance of infinite bad. On face value it seems like we should treat these equally |
| 0:48.9 | and be indifferent because infinity one way, infinity the other way, 50% chance, that should sort of cancel out in terms of |
| 0:56.2 | expected value to zero. |
| 0:58.1 | And on the other side you have literally zero, so maybe we should be indifferent. |
| 1:01.6 | But that doesn't feel right. |
| 1:02.7 | I mean, the difference between choosing |
| 1:04.7 | a kind of existence whose expected value |
| 1:07.4 | is something like zero, but will in fact always |
| 1:10.0 | be infinitely good or infinitely bad, |
| 1:11.8 | seems very different from from no experience whatsoever. |
| 1:14.6 | More importantly, however, consider a point that I first learned from David Benatar, who is the |
| 1:21.0 | author of Better Never to have been and a somewhat famous anti-natalist. |
| 1:25.0 | Benetor makes the case that suffering counts for more than pleasure does. |
| 1:31.0 | And the way he does this is he asks a question. He says, would you take 30 seconds of the worst |
| 1:37.8 | imaginable pain, just complete torture? If afterwards you were granted 30 seconds of the greatest joy and pleasure that you could imagine, |
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