Om, Bhadram Karni Bhaarhyaamadeva, Bhadram Parshabhya Jatra,

Stira ranga, stuhtwagam, sastanubhii, Vyashemadeva Hyaehyaehu.

Svastina Indra, Vridhhhrava,

Svastinavpusha, Vhhvaedah,

Svastakshya Arishthanymi,

Svastinobrihaspatiredhadhātu.

Om shanty, shanty, shanty.

And we were doing the seventh mantra.

So I'll chant the seventh mantra. Please follow after me.

Nantapragyam, nabhishpragya.

Nauhya, nabhyaaaithragyam, nabhyaa pragyam, nabhyaa pragyanaghanam.

Nohya pragyam, na pragyam, na pragyam na prajyam na prajyam adrishdhamb avyavharyam agrachyam alachshanam a

a lachyam a lachyam a chintyhya Phaedisham

Acha'em Abhya Phaeghyaasaram

Aka'atham

Prapanchaupasham

Shantam Shavam Adhvaithwaitham Shavathevah Mannyantayathehā

So the seventh mantra which we were doing is this is the real nature of the self.

This is the actual thing that the Manduqi Upanishad wants to teach.

Adi Shankaracharya in his commentary, you know the text is structured in this way, the Upanishad,

then Gaudapad's karikas and then Shankaracharya's commentary.

So in the beginning of his commentary, Adi Shankarachari, on this Mandukhya Upanishad and Karika,

...