The stigmata of our Lord Jesus Christ, we sometimes talk about the stigmata of St. Francis or St. Pio,

Padre Pio, but what about the wounds of Christ? There's a mystery here that people overlook and that is

when Christ rose again, all the wounds of his body were healed, the wounds where the crown of

thorns had been, the lashes, the scourging, but the wounds in his hands and in his feet and in his

side, they remained. And there's a deep theological reason for this, St. Augustine's going to help us

understand that St. Thomas Aquinas is going to explain it for us. So we're going to look at

mainly Thomas Aquinas on this topic, but also we're going to discuss this mystery in the resurrection

of Christ in all four gospels where Christ appears resurrected to people and they don't quite recognize

him. If it's Christ, Jesus Christ and he's rising again, these are people who spent three years with

him had known him for a long time. Why is it that he seems to be in a different form or a different

figure? What's going on here? St. Thomas helps us understand that as well. So today I'm going to

cover these two topics, the enduring wounds of Christ and the reason why his hand wounds and his

feet wounds don't go away in a side wound, don't go away, but the other wounds do heal and disappear.

And then why is it that he appears in another shape or another form disguised in a way from the

people? Before we do all this, we'll pray together, we'll pray the our Father and then we'll jump

right into St. Thomas Aquinas, O Ramus. In the many pothres at Fidi, it's Peter 2, song, D. Amen.

Peter, who is in the city, sang the theater, no, into him, advenient, regium, to him, fear of the

will to us, good and shallow, at the end. Param Nostrum, cotidiana, the novice, or the

the at the middle, novice, Debitan, no, St. Cicoten, no, St. Dmitimus, Debitori, bus, no, Stries,

at Nenos and Dukas and Tantazione, Ce Libra, no, St. Amalo, Amen, Sanctetome, or for no,

bison, no, many pothres at Fidi, it's Peter 2, song, D. Amen. All right, well, let's begin with

the wounds in the Sumitelogia. This is in the third part. Question 54, article 4, he asked whether

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