4.8 • 4.4K Ratings
🗓️ 21 July 2025
⏱️ 81 minutes
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When we think of the capacities that distinguish humans from other species, we generally turn to intelligence and its byproducts, including our technological prowess. But our intelligence is highly connected to our ability to use language, which is in turn closely related to our capacities as social creatures. Philosopher Philip Pettit would encourage us to think of those social capacities, as enabled by language, as the primary locus of what makes humans different, as discussed in his new book When Minds Converse: A Social Genealogy of the Human Soul. And that linguistic aptitude helps us understand the nature of agency, responsibility, and freedom.
Blog post with transcript: https://www.preposterousuniverse.com/podcast/2025/07/21/322-philip-pettit-on-language-agency-politics-and-freedom/
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Philip Pettit received his Ph.D. in philosophy from University College Belfast. He is currently Laurance S. Rockefeller University Professor of Human Values at Princeton University and Distinguished University Professor of Philosophy at Australian National University. He is a Fellow of the Academy of Social Sciences in Australia, the Australian Academy of the Humanities, the American Academy of Arts and Sciences, and the Guggenheim Foundation, among other honors.
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0:00.0 | Hello, everyone. Welcome to the Mindscape Podcast. I'm your host, Sean Carroll. We human beings like to |
0:06.3 | flatter ourselves, perhaps, by thinking of ourselves as rational creatures. We all know that we're not |
0:13.7 | always rational. There's a whole little subculture of rationalists trying to convince us to |
0:19.1 | become more rational. There are debates in economics about |
0:22.4 | how rational actors really are and whether or not we can take irrationality into account or |
0:27.7 | whether or not we should just generalize our notion of rationality, et cetera. But it's an old |
0:32.3 | conceit that what distinguishes human beings from other kinds of animals or even other living |
0:38.5 | beings is our rationality. There's a motto that man is a rational animal that is supposed |
0:45.8 | to reflect an Aristotelian way of thinking. Aristotle himself didn't say quite those words, |
0:51.0 | but he basically said things like that, and it became kind of a catchphrase, right? |
0:55.9 | You know, other animals, there's a little bit of thinking involved, you know, some puzzle solving here and there, |
1:01.2 | but we human beings, we're really the rational ones. |
1:04.9 | One thing that follows from this perspective, even if you understand all the caveats and all the irrationalities, |
1:18.7 | et cetera, it kind of puts the spotlight on our brains, or at least our inner thoughts, right? |
1:24.7 | We human beings think, whether it's rationally or not, but we cogitate, et cetera, |
1:28.3 | and then we go out into the world, right? We interact with our environment, we interact with other people and social situations, et cetera. And that's a |
1:34.2 | hidden assumption that is worth interrogating. Today's guest, Philip Pettit, is a distinguished |
1:39.6 | philosopher, one of our most distinguished living philosophers at Princeton University and also |
1:44.1 | Australian National University, so he splits his time. And one of our most distinguished living philosophers at Princeton University and also Australian National University, so he splits his time. |
1:47.5 | And one of his themes throughout his work is sort of inverting that hidden assumption to say, you know, let's first think about the social world. |
1:59.3 | Let's first think about how human beings interact with each other, |
2:03.7 | and then ask how our thinking, how our reasoning, how our cogitation, our rationality, |
... |
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