4.8 • 824 Ratings
🗓️ 3 August 2023
⏱️ 52 minutes
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0:00.0 | Before I met Jonathan in the flesh, I might have a photograph of Jonathan there on my living room. |
0:05.0 | Jonathan comes in and he moves into the house. I don't need the photograph. |
0:08.0 | It's redundant. I've got Jonathan himself. |
0:10.0 | And so there's that, it's interesting because, you know, I'm so bound up in the question of symbolism. |
0:15.0 | But you, in the Orthodox, especially in the Orthodox iconographic tradition, |
0:19.0 | there's some aspect of it which is you could call anti-symbolic in the sense that moving toward saying, Christ |
0:25.2 | is the finality of these images. |
0:27.6 | And so when you have Christ, you're not necessarily wanting to represent him in these shadows, |
0:32.5 | but you have the thing itself. |
0:33.6 | It doesn't mean that symbolism doesn't continue to exist in this typological way, but there's a sense in which Christ is the end of the symbolic pyramid. |
0:42.3 | This is Jonathan Peugeot. Welcome to the symbolic world. |
0:58.0 | My name is Margarita Mooney Clayton. I'm an associate professor in the Department of Practical Theology here at Princeton Theological Seminary. |
1:15.6 | I'm also the founder and executive director of Scholar Foundation, |
1:19.6 | which is a nonprofit whose mission is to renew culture through liberal arts, education, beauty, and worship. |
1:26.6 | I'm joining you here today from the studios at Princeton Theological Seminary, |
1:31.3 | where I have the pleasure of hosting Aidan Hart, an iconographer, |
1:35.3 | born in England, raised in New Zealand, now residing in England, |
1:39.3 | and Jonathan Peugeot from Quebec, Canada, who was also an iconographer and icon sculptor. |
1:46.0 | Both Aidan and Jonathan are here this weekend for the conference on art, the common good, and |
1:52.7 | the sacred, being hosted by Scala and Princeton Theological Seminary. |
1:57.0 | And before we do that public event, I wanted to sit down with them and talk to the two of them as artists about how they think about the relationship between scripture, image, and symbol. |
2:09.6 | Specifically, we're going to talk a bit about one particular icon, that of the transfiguration. |
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