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Sean Carroll's Mindscape: Science, Society, Philosophy, Culture, Arts, and Ideas

287 | Jean-Paul Faguet on Institutions and the Legacy of History

Sean Carroll's Mindscape: Science, Society, Philosophy, Culture, Arts, and Ideas

Sean Carroll | Wondery

Society & Culture, Physics, Philosophy, Science, Ideas, Society

4.84.4K Ratings

🗓️ 26 August 2024

⏱️ 93 minutes

🧾️ Download transcript

Summary

One common feature of complex systems is sensitive dependence on initial conditions: a small change in how systems begin evolving can lead to large differences in their later behavior. In the social sphere, this is a way of saying that history matters. But it can be hard to quantify how much certain specific historical events have affected contemporary conditions, because the number of variables is so large and their impacts are so interdependent. Political economist Jean-Paul Faguet and collaborators have examined one case where we can closely measure the impact today of events from centuries ago: how Colombian communities are still affected by 16th-century encomienda, a colonial forced-labor institution. We talk about this and other examples of the legacy of history.

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Blog post with transcript: https://www.preposterousuniverse.com/podcast/2024/08/26/287-jean-paul-faguet-on-institutions-and-the-legacy-of-history/

Jean-Paul Faguet received a Ph.D. in Political Economy and an M.Sc. in Economics from the London School of Economics, and an Master of Public Policy from the Kennedy School of Government at Harvard. He is currently Professor of the Political Economy of Development at LSE. He serves as the Chair of the Decentralization Task Force for the Initiative for Policy Dialogue. Among his awards are the W.J.M. Mackenzie Prize for best political science book.


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Transcript

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0:00.0

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0:02.8

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0:07.4

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0:10.7

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0:41.0

Hello everyone, welcome to the Mindscape podcast.

0:43.6

I'm your host Sean Carroll.

0:45.4

Colonialism is an idea that is bandied about in the discourse these days, usually with the subtext that colonialism is bad.

0:57.1

It is bad for the powerful rich country to impose its will on some smaller, less well-equipped to defend itself part of the world.

1:08.0

But you know, it wasn't always thus that colonialism was thought of as bad.

1:12.0

Maybe in the United States, it has a bad rep.

1:15.2

We started out as colonies and we needed to have a revolutionary war to overthrow the

1:20.4

yoke of the British Empire, but there are other countries where they want to make an argument that by going into other parts of the world that are less enlightened, less developed, less rich than they are. They can bring an element of civilization

1:36.3

or they can spread laws or institutions. And even if it wasn't quite fair all the time,

1:42.4

it wasn't all peaches and cream. Maybe there's some lingering good effect.

1:46.0

Now let me not be ambiguous here.

1:49.0

Colonialism is bad. I think it is bad. I think you could easily argue that it's bad purely on sort of moral ethical grounds.

...

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