4.8 • 681 Ratings
🗓️ 2 January 2020
⏱️ 110 minutes
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0:00.0 | Om, Bhadram Karni Bha, Shinuyaamadeva, Bhadram Pashya bhaashehya, Makhsh Hyaehyao. |
0:21.6 | Svastina Indra, Vati-rdhāthir dhātahu. |
0:41.3 | Oam shanty, shanty, shanty. |
0:46.3 | We are doing the Mandukya Karika. |
0:51.3 | We are on the second chapter. |
1:00.1 | Last time we did this verse, let's start with chanting that verse again. |
1:02.7 | Verse number 31, second chapter 31. |
1:07.5 | Swapnamay, yathah, drishti. |
1:11.6 | Swapna may ye, yatharra, gandhar, nagarnamayy, Yath, drishti, Gandharvnagaram Yath, |
1:15.6 | Gandharvnagaram Yath, |
1:19.6 | Thath, Vishvimidam, |
1:21.6 | Dristam, |
1:23.6 | Tath, |
1:24.6 | Vishvimidam, |
1:25.6 | Dristam, Vhāhāhu, Vichakshanihi, |
1:32.3 | Vedanteshu, Vichakshanii. |
1:37.3 | So this verse says, he gives three examples for what is the status of this world. It gives three examples. Just like what we see |
1:48.1 | in a dream, example one. That's of course the classic example which Godapada has been using |
1:54.4 | throughout chapter two, dream. So this world is compared to a dream. Remember, by that what he means is, as the dream is false with |
2:05.2 | compared to your waking. Similarly, the waking world is like a dream only because it is false compared to Thuria, to pure consciousness. |
2:16.6 | Just as the dream world seems real within the dream, |
2:20.9 | so also the waking world seems real within the waking world. |
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