260. Beyond Order: Rule 1 - Do Not Carelessly Denigrate Social Institutions or Creative Achievement

The Jordan B. Peterson Podcast

DailyWire+

Education, Science, Society & Culture

4.6 • 34.5K Ratings

🗓️ 9 June 2022

⏱️ 74 minutes

🔗️ Recording | iTunes | RSS

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Summary

This compilation showcases clips surrounding Rule 1 from Beyond Order: 12 More Rules for Life: “Do not carelessly denigrate social institutions or creative achievement.” These conversations feature the likes of Steven Pinker, Theo Von, Jonathan Haidt, Ben Shapiro, and more. We hope you enjoy part 2/14 of this compilation series! —Chapters— [0:00] Rule 1: Beyond Order [2:46] The Rubin Report: An Emotional Return [9:09] Juliette Fogra, Illustrator [16:51] Identity Building, Chaos, & Impact Theory [19:04] Ben Shapiro’s Sunday Special [23:29] This Past Weekend with Theo Von [38:30] The Tim Ferriss Show: Psychedelics & The Bible [42:32] Andrew Doyle Speaks Out [49:12] Steven Pinker & Jonathan Haidt On the Enlightenment [54:08] How to Start the Most Controversial Magazine on the Planet [01:03:58] Cambridge Q&A

Transcript

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0:00.0	Welcome to episode 260 of the JBP Podcast. I'm Michaela Peterson. We've created a compilation
0:07.0	episode for every role in Beyond Order, so this episode discusses Rule 1, do not carelessly
0:13.1	denigrate social institutions or creative achievement, and features Stephen Pinker, Jonathan
0:18.6	Height, Ben Shapiro, and more. I've also released my 150th episode on YouTube featuring my dad.
0:25.8	If you want to check it out, look it up on YouTube. He talks about his response to the recent sports
0:31.6	illustrated cover on there and more. Without further ado, please enjoy Rule 1 of our Beyond Order series.
0:47.5	Rule 1, do not carelessly denigrate social institutions or creative achievement. This paragraph is
1:06.6	from a section entitled, What Should We Point To? It is worth considering deeply just how
1:13.2	necessity limits the universe of viable solutions and implementable plans. First, a plan must in
1:21.8	principle solve some genuine problem. Second, it must appeal to others, often in the face of competing
1:30.1	plans, or those others will not cooperate and might well object. If I value something, therefore,
1:38.0	I must determine how to value it so that others potentially benefit. It cannot just be good for me.
1:46.2	It must be good for me and the people around me. Even that is not enough, which means that there
1:52.6	are even more constraints on how the world must be perceived and acted upon. The manner in which I
1:57.9	view and value the world, integrity associated with the plans I am making, has to work for me,
2:04.0	my family, and the broader community. Furthermore, it needs to work today in a manner that does not
2:11.1	make a worse house of tomorrow, next week, next month, and next year, even the next decade, or
2:17.2	century. A good solution to an important problem must be repeatable without deterioration across
2:25.2	repetitions, iterable in a word, across people, and across time. These universal constraints manifest
2:33.8	biologically and imposed socially reduced the complexity of the world to something approximating
2:39.7	a universally understandable domain of value. This is exceptionally important. Although there are
2:47.5	an unlimited number of problems, as well as an unlimited number of potential solutions,
	...

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