#257 - Kyle Thompson // O Come, O Come Emmanuel
The Daily Blade: Joby Martin & Kyle Thompson
Joby Martin & Kyle Thompson
5.0 • 1.8K Ratings
🗓️ 25 December 2025
⏱️ 5 minutes
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| 0:00.0 | Welcome to the Daily Blade. The Word of God is described as the sword of the spirit, the primary spiritual weapon in the Christian's armor against the forces of evil. Your hosts are Joby Martin and Kyle Thompson, and they stand ready to equip men for the fight. Let's sharpen up. |
| 0:19.9 | All right, to all you early morning, the Daily Blade listeners, this may be the first one you |
| 0:24.5 | hear of the year. So here we are. Welcome back in Merry Christmas. Christ is born. But guys, |
| 0:31.1 | let's get down to business here. This week, we're looking at five Christmas carols in the rich |
| 0:35.0 | theology and biblical truths they're in. Yesterday, we looked at come that long expected Jesus. And today, we're looking at five Christmas carols and the rich theology and biblical truths they're in. Yesterday we looked at come thou long expected Jesus. And today we're looking at my personal favorite Christmas song of all time, Oh come, O Come, Emanuel. So for the record, my favorite version of this song is from my buddies in the band Skillet. They just released it this year for Christmas season. oh man oh man they killed it they |
| 0:54.9 | absolutely killed it it might be one of the best things that they've ever recorded |
| 0:58.2 | and released and I'm absolutely serious so go and check that out so this hymn is very |
| 1:02.9 | old okay if you're researching it its origins traced back to the eighth or |
| 1:08.0 | ninth century so it was drawn from ohantaphones, which is sung by monks |
| 1:13.5 | seven days before Christmas Eve or was in that time. In the Latin metrical form of Ocum, Ocum, |
| 1:18.9 | Ocum Emanuel was composed in the 12th century. So it was actually a Latin chant called Vini |
| 1:23.9 | Emmanuel. Now, the English lyrics to this have changed throughout the year, so you may have |
| 1:29.3 | learned a slightly different version than the one I'll be reading. But let's go ahead and dig in, |
| 1:32.7 | verse one, O come, O come, Emmanuel, and ransom captive Israel. That mourns in lonely exile here |
| 1:39.6 | until the son of God appear. So let's look at Emmanuel. So this means God with us, Isaiah 714. |
| 1:46.8 | Therefore, the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son and shall call his name Emmanuel. |
| 1:54.1 | So that is the verse that the Apostle Paul quotes as well in Matthew 1.23. And why is this important? |
| 2:00.5 | Because it shows that God is a personal God. God is |
| 2:04.4 | present. God wants to be in relationship with us. He's not a distant father. He's not a father that just |
| 2:10.6 | wants to set things in motion and then just sit back and watch as the deists believe. No, he is |
| 2:15.6 | involved relationally. Now back to the song and ransom captive |
| 2:20.6 | israel so christ is a redeemer and not only that he is a redeemer that buys back his people |
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