4.9 β’ 1.8K Ratings
ποΈ 2 April 2023
β±οΈ 71 minutes
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Andrew Mark Henry is a scholar of religion specialising in early Christianity and the religions of the late Roman Empire. He is also the host of "Religion for Breakfast", a YouTube channel with over 600,000 subscribers producing informative videos on a variety of topics related to religion.
Dr. Henry joins host Alex O'Connor to discuss a number of questions: what is religion? Where does it come from? Why is it so ubiquitous?
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0:00.0 | Welcome to Within Reason. My name is Alex Okona, and you're about to hear a conversation |
0:04.5 | between me and Andrew Mark Henry. Dr Henry is a scholar of religion, specializing in |
0:09.7 | early Christianity and the religions of the late Roman Empire, but also the founder |
0:13.6 | and host of Religion for Breakfast, a YouTube channel with over 600,000 subscribers, which |
0:19.5 | offers introductory material on a variety of topics related to religion. |
0:23.9 | In this conversation, you can expect to hear us ask, what is religion? What counts as religion? |
0:29.9 | Can political ideologies, like nationalism, at least sometimes be considered religious? |
0:35.6 | We also talk about the concept of atheist churches, why they exist, and whether or not |
0:40.1 | they can provide the same thing that religion does for people who don't believe in God. |
0:44.0 | I also bring up the connection between this and Slavojicex theory of Diet Coke. Finally, |
0:49.4 | the origin of religion. Theories about why religion is so ubiquitous across all human |
0:54.7 | societies, and where it might come from, evolutionarily and psychologically speaking. I hope |
0:59.9 | you enjoy it. Andrew Mark Henry, thanks for coming on the podcast. Thanks for having me. |
1:19.0 | We're going to start quite broad here. What is religion? |
1:24.4 | So you're starting with like the ultimate annoyance for religious study scholars, which |
1:29.3 | is we just can't seem to define it, which seems to be self-defeating that you go and |
1:33.6 | get a PhD in this field that people can't even decide on what to define. I always like |
1:39.5 | to define it as, first of all, something that people do, especially in cultures that |
1:45.5 | are so influenced by Protestantism, where we think of religion as something that people |
1:48.9 | think about. It's like the conversion experience that happens deep inside your psyche. Religion |
1:53.4 | is ultimately human behavior, and in some respects, it's up to the scholar to categorize |
1:58.4 | what sorts of human behaviors under that category. For me, I try to define it as a mode of |
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