3.7 • 928 Ratings
🗓️ 21 September 2022
⏱️ 40 minutes
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0:00.0 | An old world curse. I'm Jason Horton. I'm Rebecca Leib. And this is Ghost Town. |
0:20.0 | In 2001, a man named Kevin Manis was out visiting yard sales in Portland, Oregon to find |
0:25.6 | things to sell in his furniture restoration store. He happened upon an estate sale that he learned |
0:30.8 | was for a recently deceased Holocaust survivor named Hevella. There, Manis found an old wine cabinet. |
0:37.7 | He went up to Hevella's granddaughter after he paid, and she said, I see you bought the |
0:42.1 | Divick box. Manis has no idea what she's talking about. But he would soon find out, big time. |
0:49.6 | Today we're talking about the owners and stories and controversies around a famed Divick box, |
0:55.3 | a Jewish superstition turned real life curse. In Jewish folklore, a Divick is a disembodied human |
1:01.5 | spirit that, because of former sins, wanders restlessly until it finds a living person to host in. |
1:08.3 | The idea of a Divick gained popularity in the 16th and 17th century Europe. Similar to the idea |
1:14.1 | of being possessed by a demon, but for the Jews. People who were suffering from mental disorders |
1:19.2 | were taken to a rabbi who specialized in miracle working on the supernatural. And this rabbi alone |
1:24.4 | was the one who could expel the harmful Divick through Judaic exorcism. You think exorcisms |
1:29.6 | were just for the Catholics? Think again. Rabbi Isaac Luria is considered the father of contemporary |
1:34.8 | Kabbalah, or Jewish mysticism, and he loved working with the spirits. He gained a cult-like |
1:40.5 | following in the late 1500s for his ideas on ghosts, demons, and souls, laying the groundwork for |
1:46.7 | the Jewish belief that souls could continue their task of self-perfection and evolution beyond |
1:52.0 | their body's death. His disciples went one step further, with the idea that a body could be |
1:56.8 | possessed by a Divick. Now with some of that background, I'm sure you can guess what a Divick |
2:01.4 | box is. But at that point, Divics were spirits looking for human hosts, not spirits holding up in |
2:07.4 | rural Oregonian wine cabinets. So 35-year-old Kevin Mannis bought a sewing box, the wine cabinet, |
2:14.0 | and some other items from the sale. He, of course, learned at the sale that the items had personally |
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